视频-Experience II • A Part of the Perfect
📺视频-Experience II • A Part of the Perfect
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总结

克里希纳意识帮助个人揭示超越自我的真实自我,展现生活的精神潜力和目的。

亮点

  • 🌌 自我发现:理解你是谁,超越自我和误解。
  • 💫 精神层面:克里希纳意识揭示存在的更深层次。
  • 🌊 反思:我们的物质欲望扭曲了我们的精神本质。
  • 🔄 不完美:物质世界是完美的一部分,看似不完美。
  • 🌞 连接:个体灵魂如同阳光的光线,连接于太阳(上帝)。
  • 🌈 信仰:真正的理解来自于对启示真理的信仰。
  • 🌟 动态存在:精神本质不是静态的,而是不断扩展的幸福。

关键见解

  • 🧘‍♂️ 自我与真实自我:旅程的开始在于认识到,自我驱动的欲望常常误导我们,远离真实的精神身份。承认这一点可以引领真正的自我发现。
  • 💖 精神潜力:克里希纳意识鼓励剥去已获得的偏见,揭示我们固有的精神潜力和生活目的。
  • 🌊 扭曲的现实:我们的物质经历可以扭曲对现实的理解;然而,它们反映了我们精神强度和爱的潜力。
  • 📈 走向完美:虽然物质世界看似不完美,但它只是完美整体的一部分,引导我们朝向更高的存在理解。
  • 🔗 与神的统一:就像阳光的光线无法与太阳分离一样,个体灵魂与上帝本质上是紧密相连的,强调我们与神的联系。
  • 🙏 信仰的作用:拥抱对克里希纳意识的信仰,开启超越智力理解的理解路径,揭示更深层的真理。
  • 🌌 动态的精神性:精神存在的本质是动态的和狂喜的,反映了神圣的爱的本性和我们在其永恒活动中的角色。

🤗 视频

 
 
视频字幕中文
我想知道我该做些什么,或者我是谁,或者我的目的是什么,这些问题都很好,但这些会基于对自我的误解和偏见吗?自我、智力、思想和感官其实只是原本自我的影子。所以那些人总觉得要表达自我,认为“我只要做我自己”就行,但你得先搞清楚自己是谁。克里希那意识是一种精神项目,可以让你揭开和发现那些层次。
可以稍微了解一下自己和我们的现实潜力,我们每个人都有自己的角色要扮演。在精神层面上,商人总是从商业机会的角度看待一切,贪欲的人则不断寻找那种参与的机会。而作为主的信徒,他们把一切都视为提升克里希纳文化的机会。当我们想到印度,最典型的画面之一就是月光洒在泰姬陵前的水池上。
如果你看水面上反射的月亮,用棍子拨动水面,随着波浪的起伏,月亮的影像也会变得扭曲。但那只是反射,实际的月亮并没有受到影响。我们目前的视角就像是我们精神特征的扭曲反射。如果我们能看到对物质的欲望有多强烈,那其实反映了我们在奉献和投入上,精神潜力的强度。
爱和情感的导师马哈拉杰指出,犯错是人之常情,错误对所有不完美的存在来说都是不可避免的。但我们内心深处总有一种追求完美的渴望。他给你提供了一种理性的、逐步的方式,朝着某种特定的观念或需求前进。他说,如果你能把这些恩赐给自己,我们早就做到这一点了。因此,斯里拉导师告诉我们,完美的事物在我们看来似乎是不完美的,这就是物质世界的本质。
存在的本质就是在意识的海洋中像冰山一样漂浮的一部分完美。从相对的角度来看,完美的一部分似乎是不完美的,所以我们有独特的灵性形态和特征,称之为“自相”。但现在的自相被自我的层层覆盖,还有师父的话语带来的偏见和习惯。我们的爱向克里希纳的倾向被扭曲地表现在这个层面上,变成了对物质和世俗的剥削倾向。
这些形式各不相同,都是独特的,但它们其实是原始形态的扭曲反射,掩盖在自我、偏见、习惯、思想等层层之下。虽然这些身体——心理、智力和肉体等——依然不同独特,但却不是纯粹的表达。当我们充满奉献的倾向,远离剥削的境界,重新构建成奉献的单位和服务者时,这个构造出来的身体就会逐渐变化。
一旦利用了倾向就开始溶解,而那种专注于奉献的精神形态开始显现。布莱克说,如果感知的门被清理了,我们就会看到一切都是无限的,人们会惊叹“哇,好深奥”,然后就停在那里。但是我想向他致敬,进一步探讨一下,他说的“感知的门”是什么意思呢?嗯,感官就是看到、听到、尝到、触到、闻到,对吧?而心智被认为是第六感。
所以,如果我们直接相信他说的话,并且接受它是有效的,那么他是在说你会看到一切都是无限的。这就意味着你可以看到有一个无限的视觉,一个无限的听觉,一个无限的味觉。而且对于每一种感官,应该都有一个对应的无限存在。我们认为,无限的克里希纳拥有个性、个人特征、特质和无限的品质,然后还有个体灵魂。
拥有相同有限事物的人,例子在吠陀文献中提到的就是太阳和太阳光线。当我们想到太阳光线时,实际上我们无法把它和太阳的联系分开。光线触碰到地球,但它的家在太阳里。所以如果我们试图把太阳光线和太阳分开来看,这是不可能的,这种孤立的看法并不现实。我们追求的那种完美。
无法自我赋予的东西让我们得出结论,它来自我们之外。事实上,它是完美的功能,完美在不完美中显现。克里希那说,生物是我微小的部分,他是无限的,而我们是微不足道的互补面。这意味着在某种程度上存在一种质上的统一,但在数量上,一个是无限的,另一个是微不足道的,这差别很大。攻击克里希那不,这超越了学术和感官的理解。
心智的智慧,你是说信仰揭示的真理,是的,无限正在向有限显现。我们接受这个前景,称之为“信心”。什么是最基本的呢?你听说过克里希纳意识,觉得它是有可能的。我不能完全理解他们在说什么,但总有一些听起来是可能的。揭示的真理给了我们无限的视角。有时,师父会在考虑进化时提醒我们,我们所观察到的进化,其实它已经有了特定的状态。
“就像太阳,太阳有一个特定的位置,但从某个角度看,它就像是黎明前的微光,然后我们看到它逐渐显露出来,最终达到一个特定的位置。实际上,它的确有那个位置,但两者都是存在的。所以大士主说,他们永远是克里希纳的仆人,所有与克里希纳的仆人身份相关的东西,或者说克里希纳的仆人和拉达的仆人,从某种角度或分析来看。”
我们可以看到一些东西逐渐向它的永恒位置演变,但从另一个角度来看,那是它们的实质位置。这并不否认向那个方向明显的进展。先知在《巴伽瓦特》中说,当你仰望天空时,会看到有云的部分和无云的部分,你可以分辨出哦,那里是有云的地方,那边是无云的地方。但是,当云层从天空中被移除时……
你无法分清曾经被云遮住的天空和从未被云遮住的天空。这是他给出的一个例子,和“西达”有关。当某人是“常恒佛”却被幻觉遮蔽时,你可以理解这是一个“常恒西达”。但这里有个条件,太阳是一个无条件的灵魂。当幻觉的云被去掉后,你就不能再那样区分了,而且要考虑到这个实质的位置并不是静态的,而是令人兴奋的。
动态的guru maharaj总是强调这一点,有时候我们听到“像是一片狂喜的海洋”这样的说法,你可能会觉得这就够了,但奶奶会说,这并不是一个静止的海洋,别这么想。因此,谈论这些事情有点困难,但如果我们能抓住其要点,从一个角度来看,我们似乎看到某人在朝着某个特定的方向发展,但从另一个角度来看,这不就是他们一直以来的立场吗?
所以我们得介绍一下“利拉”(lila)的概念,这对我们来说是个好消息,因为一切的根源就是化身为狂喜的爱,充满了无尽的快乐和爱的情感,幸福不断扩展、不断增加。所以,精神文化就是要根据你作为灵魂的现实潜力来重新调整自己的位置,作为一个自我表达的个体,一个能够将自己存在的每一个原子都奉献给更高事物的单位。我是谁?就是克里希纳(Krishna),你是永恒的。
“上帝那位全爱全美全欢喜的性格的仆人,在主的永恒乐趣中有着他的一份角色。”
视频字幕英文
i want to know what i should be doing or who am i or what is my purpose that's all very good but what is it going to be based upon acquired prejudice of a misconceived self the ego intelligence mind and senses are a shadow self of the original self and so people of that ilk think you know they're all about self expression and i've just got to be me sure you should be you but find out who you are first so krishna consciousness is a spiritual project that allows you to uncover discover those layers and uh have a glimpse of oneselfand of our reality potential we have a part to play as a person and the spiritual reality a businessman sees everything in terms of a business opportunity a lusty person is constantly seeking [Music] opportunities for that sort of engagement and it says anna devotee of the lord they see everything as a opportunity for krishna culture when we think of india one of the most stereotypical images of india is the moon shining on a pool of water in front of the taj mahal if you look at the moon that's reflectedon the water you can take a stick move the water as the water moves with waves you see the moon become distorted along with the the movement of the waves but that's just the reflection the actual moon is unaffected by what's happening to the reflection the way we look at present is the perverted reflection of our spiritual features if we see how intense the lust for matter can be then it's a reflection of the potential of spiritual intensity for dedication devotion love and affection guru maharaj pointsthat out so to error is human to error is inevitable for all being not perfect still there's an element within us that seeks perfection so he's giving you a rational step-by-step uh taking in a direction of a particular conception or necessity he said and if you could bestow it upon yourself we would have done that by now so srila guru maharaj tells us it is only a a part of the perfect appears to be imperfect that's the material world in a nutshell and a material existence in a nutshell just a part ofthe perfect floating like an iceberg in an ocean of consciousness a part of the perfect appears to be imperfect from relative viewpoint so we have unique spiritual forms and features called swaroop but the swaroop at present is covered by layers of ego and guru maharaj's word acquired prejudice acquired tendencies it's being pervertedly expressed into this plane our loving propensity towards krishna is being expressed as an exploiting tendency toward matter and the mundane and we've taken on these varieties of formsthat are all unique but they're perverted reflections of the original that's root covered by layers of ego acquired prejudice acquired tendency mind mental body or intellectual body mental body physical body but still it's different unique but it's not the pure expression when we're enriched with dedicating tendency when we withdraw from the the plane of exploitation and are reconfigured as dedicating units servitors then gradually the this body which is constructed upon exploiting tendenciesstarts to dissolve and the swaroop which is the spiritual form expression of dedicating tendency starts to manifest blake says if the doors of perception are cleansed then we will see everything as it is infinite and people go wow heavy and leave it at that but i would like to bow to him and take a little further and say wait what did he mean by the doors of perception uh the sen says so saying well the senses are seeing hearing tasting touching smelling right and the mind considered sixth sense so then taking at face value what hesays and and accepting it is valid then he's saying then you'll see everything as is infinite then that would mean that you could see there should be a seeing version of infinite a hearing version of infinite a tasting version of infinite and for each one of these senses there should be a corresponding infinite we're thinking there's the infinite krsna possesses personality personal traits characteristics qualities of an infinite magnitude and then there are individual souls who possess the same things in finitemagnitude what's the example that's given in the vedic literature sun and the sun rays right so when we think of a sun ray we we can't we can't isolate it from its connection with the sun guru maharaj sun rays are touching the earth but where is its home its home is in the sun so if we try to isolate it or divorce the sun ray from its connection with the sun really that's not possible an isolated way of viewing it that's not realistic that perfection that we seek that we cannot bestow it upon ourselvesleads us to conclude it comes from beyond ourselves in fact it is a function of the perfect perfection reveals itself to the imperfect krishna says the living beings there are infinitesimal parts of me he's the infinite we're the infinitesimal complementary aspects that means to a degree there's some qualitative oneness but the magnitude one is infinite the other is infinitesimal that's a big difference attack shri krishna no it's beyond scholarship the grasp of the senses mind intelligence you mean faithrevealed truth yes the infinite making itself known to the finite we accept that prospect shraddha that's faith what is minimally you hear about krishna consciousness and think it's possible i can't understand everything they're saying but there's something there that sounds possible the revealed truth gives us infinite perspective sometimes srila guru maharaj will say that or remind us in considering evolution that what we're observing as evolving really it already has a particular positionlike the sun the sun has a particular position but from a certain viewpoint or perspective it's seen to be you know twilight just before sunrise and then we see it gradually appearing and then it so it appears it's achieving a particular position that's from a relative perspective actually it has that position but both things are there so mahaprabhu he says that they're eternally krsnadas and everything that goes with being krsnadas or you know krsnadas radhadasi so a frompoint of view or analysis we can see some gradually evolve towards it appears they're gradually evolving towards their eternal position but from another point of view that is their substantial position but it does not deny the apparent progress towards that the prophet says in the light of the bhagavat when you look at the sky and there's a clouded portion of the sky and an unclouded portion of the sky you can distinguish oh there's the clouded suction the unclouded suction so but when the clouds areremoved from the sky you cannot distinguish between that part of the sky which was once clouded and the part of the sky which was never clouded this is an example he's giving with regard to siddha when someone is nitya buddha clouded by illusion you can understand here's a nithya siddha nitya but here's the condition solar is an unconditioned soul but when the clouds of illusion are removed then you can no longer distinguish in that way and factor in that that substantial position is not something that's staticbut ecstatic dynamic guru maharaj always made that point sometimes even and like we hear the expression like an ocean of ecstasy and you think well that's enough but grandma would say and not a static ocean like don't don't think of it in that way so it's somewhat difficult to speak about these things but if we can catch the gist of what is there so from one point of view we see someone apparently evolving towards a particular position but then from another point of view to say wasn't that always their positionand so then we have to introduce the concept of lila and that is very good news for us that the original cause of everything is ecstasy personified is loving and affectionate and full of ecstatic happiness ever expanding ever increasing happiness so spiritual culture is about recalibrating your position on the basis of your reality potential as a soul in self-expression a dedicating unit a unit that's capable of dedicating every atom of its existence to something higher who am i jeeves krishna you're the eternalservant of the all-loving all-beautiful all-ecstatic personality of godhead jiva has a part to play in the eternal pastimes of the lord you

🔗 引用

视频-Experience I • Who Am I?视频-Experience III • Sadhu-sanga • Spiritual Education
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