Guru Mahārāj will say, “Bhāgavatam takes it to another level, whereas, in Bhagavad-gītā you’re being told don’t quarrel with the environment, be tolerant.” The Śrīmad Bhāgavatam is saying, [Krishna Consciousness | Not By Force] tat te ’nukampāṁ su-samīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam [SB: 10.14.8] that su-samīkṣa— if you scrutinize this, if you look deeply beneath the surface of karmic circumstance, and as we said— acquired prejudice and tendencies— saṃskāra: one’s impressions lifetime after lifetime, after lifetime …Acquired mental impressions, layering, covering the self. If you look very deep in your circumstances you’ll see, not only is toleration prescribed, good prescription … but, in the background— suhṛdaṁ sarva-bhūtānāṁ [Bg: 5.29] the friendly hand of Kṛṣṇa is there. Who owns and controls everything is not trying to crush you, but, is your friend.And wanting to bring you out of karmic circumstance. So, what I mean to say here really, to address the initial question, is that, that’s between God and that individual. We’re not to impose our conceptions upon others. If somebody sincerely inquires— you try to answer as the best you can, but to try and change somebody against their will, to try and impose, or enforce some way of seeing on someone that is against … without their consent, that they’re resistant to, that won’t be successful and it also begs the positionof the person who’s the enforcer. But, in the case of, you could say, devotees or say some devotee wife— she is concerned about her husband. Then the best thing is like we do for any new person is just give them exposure to Kṛṣṇa consciousness. Same thing parents do with their children, you give them exposure to Kṛṣṇa consciousness.How far they will embrace that is an individual thing. As we mention again in the Gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ [Bg: 7.3] Kṛṣṇa Himself is saying in the Gītā again, and He should know— He is situated in everyone’s heart. He can do His own demographic study, statistical analysis at any given point and time.He is saying, “It’s very rare for someone to seriously express interest in spiritual culture, theistic culture, substantially. That’s rare. Out of thousands—one.” And then what does He say? —And out of those who may become siddha in the general sense of the term— perfect, spiritually realized. He says, kaścin māṁ vetti tattvataḥ [Bg: 7.3] —Hardly one knows Me. Elsewhere, in the Bhāgavatam we hear, muktānām api siddhānāṁ nārāyaṇa-parāyaṇaḥ su-durlabhaḥ praśāntātmā koṭiṣv api mahā-mune [SB: 6.14.5] —Out of ten million liberated souls, one might be a devotee of Kṛṣṇa. And once Guru Mahārāj said, “Even that is too many.” [Laughing] So what do we hear? koṭi-karma-niṣṭha-madhye eka ‘jñānī’ śreṣṭha [Cc: 2.19.147] Out of ten million karmis … one jñānī is better than ten million karmīs And then … koṭi-mukta-madhye ‘durlabha’ eka kṛṣṇa-bhakta [Cc: 2.19.148] And out of millions of liberated souls, one may be a devotee of Kṛṣṇa. So it’s rare and generally the outcome of accumulated sukriti, from ajñāta-sukṛti to jñāta-sukṛti, śraddhā, sādhu-saṅga.So, Guru Mahārāj is telling us underground, ajñāta-sukṛti, which we define as some unknowing contact with nirguṇa agents. So, if someone’s of a couple, if one person is engaged in the culture of Kṛṣṇa consciousness, then by dent of connection with them, the other person is going to get a certain amount of exposure.And if they remain together in a mutually, how we say, respectful relationship of one another, that person will accumulate sukṛti, and in time it will … the accumulative effect of that sukṛti will be expressed as śrāddha— faith, which will lead them to take the association of devotees seriously. But as Gurudev would say in a phrase, you want to make it very simple, “Not to force.” Not to force with children, not to force with life partners.