📺视频-SuperConductor of Spirit • Guru is the Current of Devotion • Life-giving Nectar
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总结
真正的虔诚信徒非常稀少，但通过导师的引导，我们可以进入一个充满纯粹奉献、谦卑和精神潜力实现的世界。
亮点
- 🌍 虔诚信徒稀少，但纯粹奉献的世界确实存在。
- 🌱 奉献是一个在神圣影响下的概念种子。
- ✨ 真实的视角来自于通过导师的视角看待事物。
- 🔌 谦卑使精神导电性更强。
- 💖 奉献将风险转化为精神上的收获。
- 🎶 克里希纳被真诚的自我奉献所吸引。
- 📜 伟大信徒的教义指导我们的精神旅程。
关键见解
- 🌟 信徒的稀有性：真正的信徒不多，这强调了导师引导的重要性，以便进入更高层次的奉献领域。
- 🌿 概念性的奉献：奉献不仅仅是行为，它始于神圣影响下的概念种子，并在这种影响下成长，塑造我们的认知。
- 🔭 导师的视角：通过导师的视角理解克里希纳揭示了更深层次的精神真理，并促进了奉献的增长。
- ⚡ 谦卑的超导性：真正的谦卑使精神流动无阻，使信徒能够成为神圣能量的导体。
- 🎁 奉献的变革：奉献的无私性质转变了我们对风险和回报的理解，使我们与神圣的目的相一致。
- 💞 克里希纳的吸引：克里希纳被那些无条件奉献自己心灵的人所吸引，这突显了无私爱的力量。
- 📚 伟大灵魂的指导：杰出信徒的教义提供了洞察和方向，丰富了我们的精神道路，加深了我们的理解。
🤗 视频
视频字幕中文
真正虔诚的信徒在这个世界上非常稀少，但古鲁·玛尔斯提醒我们，还有另一个世界，那里每个人都是那种品质，虽然还有等级，但每个人都具备那种品质。在这个世界里，观念才是实质，客观世界只是最表面的东西，实质在于观念。这是一个充满误解的客观世界，但还有一个基于纯粹观念的世界，所以是奉爱。
对我来说，运气就像一个概念种子，埋在莲花脚下的尘土里。你知道，它也可以理解为在某种神圣力量的影响下，这种力量以特定的虔诚形象出现。当我们受到这种影响时，就开始用他们的视角来看待事物，通过虔诚的眼睛来看。简单来说，虔诚的信徒在心中感受到至高灵魂的存在，真主的美好在他们心底深处显现。
在内在意识的最深处，我们处于一种虔诚的状态，表达着我们的信仰。这种信仰的表现形式显现在我们身上，真是难以想象的幸运，能够与这个境界有一点点联系。但在我们Guru Vargas的恩典下，有时会让我们想起bhaktivinoda的那些话，他说那是什么样的光辉，那一瞬间的闪现，就像闪电般的耀眼，仿佛在那一刹那我们看到了更高现实的那一层面。
灵魂在那个领域的潜能和身份，都是来自于施里·巴克蒂维诺德·塔库尔的恩赐，所以这就是导师的意义。事件如何能够让有限的存在知晓呢？那他又是怎么做到的呢？这是真理的启示，而不是基于个人或集体经验的获得。好的，这将是显现的真理，他会让自己显现出来，怎么做呢？通过萨鲁、经典、导师和维什奴派的代理人。正如圣者所说，这个词的使用真有意思。
在梵文中，“drishy drishtva”意思是观察、看。他说他们是现实的观察者，像是恐惧。在这个意义上，“darshan”意味着看，也和哲学、观点、视角是同义的。梵文中“创造”的词是“sashti”或“srishti”。他们并没有被告知自己在创造什么，实际上，所有的作家在不同程度上都受到其他作家的影响，没有人真的写出什么“原创”的东西。
有人甚至写了一本书叫《影响的解剖》，其实你会发现一个人是受到另一个思想家的影响，再加上另一个思想家，接着又是另一个东西，这就像是一种师承关系。你可以有原创的表达，但如果说你完全是在没有任何影响的情况下创造东西，那就是不诚实的说法。所以，圣者们观察到的、被揭示给他们的东西，他们在表达出来，借此宣泄自己的感受，他们达到了所谓的超导状态。
而虽然我不太懂这些科学原理，但我们知道，就像电线一样，铜线能让电流通过，但由于电流受到阻碍会发热。不过这里说如果这些陶瓷降到绝对零度，它们就会达到超导状态，电流没有任何阻力，变成超导体。这就是理解深刻的否定和谦卑的方式。
这是由维什努教徒所表达的，因为一方面，谦卑的深度无人可比，同时，流动的能量也是无与伦比的。那么这怎么可能呢？这是通过他们传递的最高能量，而他们却说自己是如此卑微，如此堕落。他们就像超导体一样。所以如果我们理解Growers所说的谦卑，就会发现谦卑并不是一种自我主张，也不是一种攻击性，恰恰相反，它是非主张的。
到了一种愿意自我奉献的地步，越是谦卑，就越接近绝对的谦卑。在克里希纳意识中，谦卑的程度是通过一个人不张扬、不咄咄逼人，以及自我定位较低来衡量的。我们可以理解，这种状态是与更高层次的灵性实质相接触的结果。因此，卡维拉杰·戈萨米所表达的谦卑，听起来让人难受，但如果我们反过来衡量，就能得到不同的理解。
理解他的方式就是绝对零度，在这里电流没有阻力。阿尔朱纳对电流没有阻力，斯里拉·普拉布帕德大人也没有阻力，师父的命令有一种电流，有时候他们称之为拉达拉尼的建议，这个建议是为了服务而来的，但自我会产生阻力，并以一种热量散失的方式被抛弃。而当对这个没有阻力时，正如普拉布帕德所说的，阅读《博伽梵歌》的第二章。
维斯瓦纳斯将此解释为坚定的决心，完全奉献自己给上师的教导。这正是普拉布帕德所做的，也是卡维拉杰·戈斯瓦米所做的，更是阿尔朱那所做的。在这方面，先知提到阿尔朱那，他提到至尊咒语，我想你是指哈里·克里希那咒语，但在这个语境下他说的是至尊咒语：我准备按照你的指示去行动，古鲁玛什，古尔德夫，你会按照我的指示去行动吗？你准备好了吗？
你的心就是《博伽梵歌》，它是具象化的，这些对话可不是随便的，而是非常重要的，有原因的，一切都是相互关联的，这些可不是随机的事情被重视，它们都是有联系的。所以要对这种流动没有抵抗，把自己当作工具和代理人。政府先生说，当你上课时，我们把花环献给书本，然后把自己作为神圣启示的代理人，书本就像是处于一种被动状态。
作为一本数字媒体，或者其他任何形式，其实它是有灵性意识的物质和一种被动的表现。因此，对那些将灵性意识的物质视为活生生的、动态的、可感知的东西的信徒来说，他们在奉献自己来服务。这是一个人如果真的有些欣赏，能够多谈谈关于克里希纳的事情的自然结果。除非一个人奉献自己，去服务，不仅仅是直接的，还有像戈皮巴尔图达萨那样的奉献。
而且越来越明显，不仅仅是奴隶，而是奴隶的奴隶的奴隶，甚至连我们熟知的奴隶都不是。在录音和像MIDI这样的数字音乐接口中，你有一个主控单元，其他单元称为从属单元，从属单元会跟随主控单元的操作。这就像主从关系，但我们很怕听到这些术语，因为世俗人文主义的影响，所以我们会感到紧张，开始出汗。
当我们提到奴役和主奴关系时，往往忽略了克里希纳所说的“如果你成为我的奴隶，我也成为你的奴隶”。无穷的事物被有限的事物所掌控，这是我们没有考虑到的。克里希纳对信徒心中的爱与关怀上瘾。在第九卷的阿姆布里什和第一卷中，他提到“萨拉特”，他是独立的。我们可能会说，这意味着你无能为力，但在这里他却说，在奉爱面前，就好像我失去了独立。
这就是SRI Krishna的卡尔希尼奉献的强大之处，在奉献面前，至高无上的力量变得无能为力，甚至成了信徒的玩物。所以，布林达班的女士们可以说：“哥帕尔，跳舞吧，来吧，跳舞！”然后克里希纳就开始为她们的娱乐而跳舞。古鲁马哈拉吉把这些伟大的信徒比作不同的镜头，通过镜头可以看到肉眼看不见的东西。
望远镜曾经遥远而模糊的事物，现在变得更加清晰和近了。因此，修道者们谈论的是一种透镜系统，Govinda就像掌中明珠，随着他们转动手中的明珠，闪烁的光辉和不同的视角、领悟和理解也逐渐显现出来。Rupa Goswami以一种方式展示，而Goswami则用另一种非常优美的方式表达，Baladev在其中也有很好的阐释。通过聆听这些不同的虔诚表达。
信徒们有不同的道路向我们敞开，他们所说的不同方面在我们心中产生共鸣，并给我们一些前进的鼓励。当我们提到圣人时，我们指的是那些代表这些理念的人。我们希望与那些热爱克里希纳的人，以及那些更高层次的信徒们交往。这种观念来自于恰伊坦尼亚的教义，以及我们的师傅们。我们认为真正的声音就像古鲁德夫、古鲁马哈拉吉和斯瓦米那尔，这三位圣人是我们主要关注的对象。
在他们的教导被体现和不同的服务者被认可的程度上，我们寻求这种联系。我们会说，他们所给予的在这里得到了表达。不承认这一点是有害的。人们有时候会认为这是不贞的，但我们是忠于师父的莲足。正如普拉布帕德在他的普贾供奉中所写的，当我们谈到古鲁德瓦的基本原则时，我们是在谈论某种重要的东西。
普遍的应用，所以不会产生区分你的心灵和其他人的心灵的观念。他说只有一个Guru，然后是什么呢？他以无数的形式出现来指导你、我和其他所有人。在Sarasota，兄弟们和女伴们在寻找Krishna，他们看到的一切都可能是他们寻找的东西，能帮助他们与Krishna建立联系。Sarasota说，无论在哪里看到Sri Guru的莲花足印，都反映出这一点。
我们知道并接受这并不是对我们的导师不恭敬，就像有时候人们对斯里古玛哈拉杰也是这么想的，但我们觉得，斯里普拉布帕德所说的，纯粹的奉献就是对克里希纳意识的真正体现。我觉得现在的听众在说，这种“潮流”是我们生活的甘露，我们依赖它。有时候他说，就像河流的水流，时宽时窄。
这段话很宽泛，但我们追求的就是那股水流。他举了另一个例子，说当谈到恒河流入雅穆纳河或萨拉斯瓦蒂河的地方时，他们会问到底是哪个水流。他说，常说是水流，所以当水进入恒河的水流时，就是恒河；当它进入萨拉斯瓦蒂河的水流时，就是萨拉斯瓦蒂河。因此，我们生活的必要性就是要与那股水流保持联系，了解水流的方向，这就是圣者的一面。
在同一个圈子里，有些人被认为是更高层次的，受到认可的上层人士。我记得这就像在1981年的洛杉矶，我在读《博伽梵歌》，还在看大圣人的书《马哈特玛·帕尔塔·戴维德·普拉克里蒂姆》。我相信这是真的，但突然间，我在阅读时，脑海里浮现出我从古鲁玛哈拉杰那里听到的所有事情，还有关于马哈特玛的事。如果你追溯穆罕默德的线索，那些伟大的灵魂，究竟谁是最伟大的灵魂呢？就是兄弟戈皮和拉达拉尼。
和普拉克里蒂医院里的女牧女约会的女牧女们，她们完全在女神普拉克里蒂的庇护之下，她们究竟在做什么呢？其实，24小时的投入只有在玛杜拉拉萨中才能实现，如果要极致的话，那肯定是玛杜拉拉萨的歌颂。总之，我发现这些概念从经文中流露出来，我在想这些到底是从哪里来的，后来我意识到，哦，因为我在听斯里拉·斯里拉马尔斯的教导，所以这些新概念不断涌现出来。
当我们说要获得正确的视角时，这是什么意思呢？就像戈皮和拉达拉尼的角度，他们是怎么看事物的，怎么看克里希纳的？他们的方式是什么？他们是怎么完全无私地奉献给克里希纳的，没有任何回报的期待？而那些投资者就像复利一样，投资了一些钱后会有利息，真正的资本家会把利息拿去增加资本。
这段话的意思是，赚得越多就会吸引更多的兴趣，资本也会不断扩大，利息也会随之增加。政府说，这就是那些纯粹奉献者的本质，他们说“我只想做你的仆人，把祈祷当作我的薪水”，而祈祷就是提升服务能力。所以当兴趣到来时，我们可以把它看作享受、狂喜或其他的，每个人都在追求这些。
增加他们的服务能力，所以一切都应该是这样的，这意味着真诚可以增加，因为修行者会根据信徒的内在觉醒来看待导师，怎么看待克里希纳、拉达赫尼、戈皮姐妹，整个事情，以及我们怎么看待真诚的意义，怎么理解献身。我们被告知，究竟什么是入门仪式，我们想从更高、更具内涵的角度来看待它。如果我们读到的是“奧波尼什”，那就是。
当一个人完全投入的时候就达到了，就像巴拉贾戈皮亚说的“倒置的布拉贾投靠”。他们在做什么呢？他们把婴儿从怀里抱走，把东西放在烤箱里烧着，把丈夫推开然后跑去找克里希纳。就是这样，他们是任何在克里希纳意识运动中认真追求的人们的领袖。知道这些事情的存在应该给我们一些鼓励，让我们关注自己的存在，这就是成长。
听到“我们不能，我们没有资格详细讨论，只能做个概括”，这就应该给我们带来足够的鼓励和灵感，让我们在目前的处境中去投入和重新投入。没有人因为完全放弃自己而失败。我们在这里试图算计这些，其实是一种失败的想法。但没有人因为彻底地放下自己而失败，反而会变得更真实。
完全依赖于克里希纳，但我们这周在信仰上有些动摇。不过，理发师说你一往东走，就自动在远离西方。但当你开始接受克里希纳的理念，寻求庇护，追求投降灵魂的道路时，实际上这会给你一切。有时候，导师会轻轻拍打，你知道吗？假设他对某件事很开心的时候，就会拍打一下。我坐在他的莲花脚下，他说了很多话，还拍了拍那个椅子。
有一个我说现实必须是跳舞，你怎么看，但那是另一个话题。不过这次他说你应该听过“有风险才有收获”这句话，我想是的，我也在想这就是我所做的。你看，我是个好孩子，我冒了一切风险，然后我得到了你的圣莲足，现在我真是开心得不得了。是的，我明白这个原则，我其实并没有真的说这些话，只是在跟你分享一下我的心情。所以，导师在这里，就像古鲁德夫说的。
他很擅长设置陷阱，这就是我们打败对手和辩论的方式。他如果开始这样数数，就像一条错，二条错，他在列出所有的问题，然后再逐一过一遍。最后你就掉进了这些陷阱，完蛋了，但你却乐意陷入这个陷阱。所以他说他很熟悉这个人，“不冒险就没有游戏”，对吧？他说的我也是这么说的，因为就是这样。
那就是你冒险的地方，你明白我的意思，Prabhu他说你知道，但还有更高的层次，哦，真的？他说是的，这叫“冒险无回报和疗愈”。你能再给我说一遍吗？你是说“冒险无回报”？然后Guru说我已经陷入了这个陷阱，他说是啊是啊，我就说我得好好看看这个合同的细则，冒险无回报？没错，他真聪明，因为我完全搞不懂这到底是怎么回事。
这段话的意思是：会有个美好的结局，他说会很好。他提到“Gopi Bhajan”，意思是哥哥们的行事方式都是冒险而没有回报。他说你看，我们认为这个世界是实在的，而对灵性却信心不足。我们觉得克里希纳意识所提出的前景都是冒险而没有收益，或者说这个世界的精神是由灵性丰富的意识构成的。
充满了那些全心投入的人们的最终表达，因为他们认为这个世界是实在的。我在冒险一切，而克里希纳的概念或者说上帝，都是一些抽象的东西，你很难真正把它们抓住。不过在克里希纳的概念里，你可以做到。这应该被注意到。我觉得我在冒险一切却一无所获。你可能会这样想，但那些牧童的心态是，他们愿意冒一切风险去追求没有任何实质的东西。
这是为了让克里希纳满意，什么让他开心，最后一句话是“除了你，我没有其他的主”，这意味着没有其他的兴趣。这不仅仅是个称谓，您对我来说是重要的，重要到如果您开心让我难过，我也没问题。然后我们想，哇，你在试图说服我，我的目标应该是让别人快乐，即使这让我完全痛苦。把这个放到网站上。
他说，当一切看起来都是风险而没有收益时，就像多莉说的，当他们问达利（萨尔瓦多·达利）是否相信上帝时，他回答说“相信，但我没有信仰”，这是个诚实的回答。所以他说，因为我们没有信仰，我们觉得自己在冒一切风险，却得不到任何回报。但是当虔诚的信徒和真正的维希努教徒聚在一起，随着你的信仰开始增长，这个世界对心灵的束缚就会慢慢松开。
所以他说，当这种转变发生时，你开始意识到这里的一切都会消失。其实就连夸克这些东西，从另一个角度来看，它们也不是真正存在的。所有这一切肯定会消失，但我们可以活在我们信仰的计划中。看似所有的风险和没有收益的情况，实际上会转变为所有的收益而没有风险。你并没有冒任何风险，只是我们这个被迷惑的自我对这个世界的个人、地方和事物施加的错误观念，让我们以为自己拥有了这些。
对我们来说，这意味着什么。所以我们想让大家明白的是，你会牺牲自己，成为自杀小队的一员，一切都是为了克里希纳。如果我们被他做的事情压垮了，那也没关系，我们必须诚实地说，我们并不是这样想的，但最高的奉献者确实是这样感觉的，这种感觉来自于斯里玛提·拉达哈尼，而新艾滋病的思想主要是在以人本主义为影响的背景下，他们总是强调“存在”的重要性。
你要保持积极，想积极，谈积极，创造一些视觉化的东西等等，然后你就能得到积极的结果。这听起来不错，但其实也有些问题，因为他们没意识到消极的价值。在这种情况下，消极是好的。我们还有另一个背景，我们说不，存在消极和剥削的世界，还有中立的放弃世界和积极的服务世界，但我们现在关注的不是这些。
我们现在谈论的是当前的消极情绪，消极在我说的话里意味着谦卑，所以消极的深度就意味着谦卑的深度。那么结果是什么呢？它吸引了正面的力量。克里希那就是主导的负面，而拉达拉尼则是主导的正面。我记得我小时候有一次拿到两个磁铁，知道如果把两个正极放在一起是无法靠近的，它们会相互排斥，但如果把正极和负极放在一起。
他们走到一起，你无法把他们分开，这就是意思。至尊负面是希里玛提·拉达哈尼，她通过自己的谦卑，给予自己，奉献自己。她的服务方式就是奉献自己，而不是给其他东西。我们常常想哦，我给点别的东西，那是一种不同的服务。在这里所需要的是自我奉献，这就是她的本质。完全的自我忘却和自我奉献给克里希纳，而不是自我消亡，这对克里希纳来说是不可抗拒的，他像磁铁一样被吸引，克里希纳自己化身为一个信徒。
他向我们展示的不仅仅是表面，而是出于强烈的渴望和热情，这种渴望在他心中被唤醒。原本的情况肯定也是如此，他的立场不会有什么不同。我们可以同样说，这种好奇心是在与最高信徒希里马蒂·拉达哈尼的接触中被唤醒的，让他想去体验她的地位。古鲁·鲁帕·哈里姆·高拉姆，意思是克里希纳的古鲁·鲁帕，也就是将我们带向他的那位。
与克里希纳和真正的奉献有关，克里希纳的上师团体是戈朗迦·马哈普拉布，他们会说，“哦，他以奉献者的心态降临。”哪个奉献者？哪个奉献者的心态？就是被拉达·巴巴的心和光环笼罩的那位，这就是戈朗迦·马哈普拉布。他在教导什么呢？就是那种她独自拥有的特殊奉献，对克里希纳的那种无条件的奉献。对吧？在六首歌的最后一首诗中说，“来吧，睡觉”。
这太美了，记住这是《斯里恰扬那塔米特》结束的地方。他说的话是，阿达尔沙那妈妈，如果你不愿意，或者出于其他什么原因不想向我显现，不想向我揭示自己，那我就很开心。我觉得谁能这样说并且真的用心去说呢？不过，对于我们这些初学者，是否还有一些神秘的信息呢？因为我们总是执着于神圣的名字或书籍，希望从中得到些什么。
挤出点东西来可以，但她说不管你有什么理由，你都没有向我展示真实的自己，你并没有真正出现在我面前。对此我很满意，我是无条件的，我对你的忠诚、奉献和投入并不依赖于你以某种特定的方式回应。这就是无条件的意思。还有，gurumar提到了montavendra Puri，他的那句诗我忘了具体怎么说，但最后一句提到的Govinda，他列出了所有反对他的人。
追求克里希纳意识，你知道，不管是家庭、朋友、社会，还是任何社会结构，反正就是这样。你可能会说我加入了邪教，失去了理智，或者我被误导了，甚至无知，不了解最新的科学发现或者人工智能等等。但他美妙地补充了一点，因为你可以列出一堆我被忽视或被当作傻瓜的理由，他说我放弃了一切。
为了追求克里希纳的理念，他说再加上这一点，我并没有得到这一切。如果我放弃了一切而得到了它，那是一回事。他说不，除此之外我还放弃了你们所有人、你们的想法、你们的世界，还有与之相关的一切，为了我尚未实现的那个目标。他说，但我不会在追求服务和达到戈文达的圣莲足这方面让步。戈文达巴多斯普里汉，这非常美好。社交高手会说，如果作为一个有抱负的服务者你能这样说。
经过这么长时间和投入的精力，我却没有什么成果，对于不同的信徒和修行者来说，这种感觉各有不同。我没什么可以炫耀的，没达成什么目标，但我也没有其他的避风港，我不想追求其他的事情，我依然决心朝这个方向前进。[音乐] 然后种植者说，你可能只是一个信徒，甚至他不会说你是神圣的，他说你可能只是一个信徒，因为这就是信徒的心态，即使会经历什么。
不成就其实很简单，如果你觉得自己在积累什么。还有，哦，母亲，普里，二极管的帮助是什么呢？我在你缺席的时候该怎么办？所以这在主题上是一致的，你会看到一种联系，那就是虔诚。嗯，我想说的是，虔诚是在没有连接的情况下存在的，比如没有克里希那的连接，也没有师父的连接。正如师父在《师父和他的恩典》中所说的，这将是真正考验你是否是弟子的标准。
在没有导师的情况下，你是怎么保持清醒的呢？这个人有着一种特殊的目标，根本不可能偏离。他们就像是聚光灯一样，专注于这件事，不是追求成就，而是努力去服务，哪怕是微不足道的，比如供奉主的莲花信仰，通过他的信徒来实现。他们内心深处有一种渴望。
好的，我们现在处于一种病态的状态，只有通过服务才能让他们感受到那种欣赏、渴望和向往，这种感受才会传递到渴望服务者的心中。别无他法，只有通过服务这样的信徒，这个层面才能向我们打开。不是约翰·麦考提的秘书，也不是你，不是说你自己没有办法去得到它。十百万次的轮回，十百万次积累的善行也无法让你得到它。
我觉得这有点让人沮丧，但我认为与某个拥有莲足服务的人建立联系是很重要的，这样可以唤醒你内心的那份服务。通常我们会想到一个顺序，首先是对奉献者的欣赏，然后是对经典的深入理解，能够战胜那些与克里希纳的观念相悖的误解。中等的修行者和至高的伟大灵性者说，第三等级的修行者也能做到这一点。
绕过第二类阶段，通过对一位大圣的服务来实现，这项服务的连接是多么宝贵，可以绕过外在的东西。这是相似的。他们在这里说的“萨卡雅”意味着亲密关系，达沙拉萨。所以达斯科·斯瓦米，普雷约根，这也来自比拉皮亚，他说的方式是：如果没有高级仆人存在，我为什么要进入那个境界？这是米拉巴伊的一个缺陷，她没有意识到总是存在的高级仆人，那就是米拉和克里希纳，而不是拉达。
没有拉利塔，没有鲁帕，没有瑞提，那么戈斯瓦米在说什么呢？如果没有更高的存在，我在那里干嘛呢？我的关注点是在最微小的服务上，比如拉利塔。这是拉利塔萨基的路线，拉达和穆昆达的结合，最强烈的情感集中在最微小的服务上，这就是狮子，鲁帕努加的线路。这就是希里玛蒂·拉达拉尼的原因。那么在回应服务的召唤时，其他事情也是可能的。这就是为什么它也是普贾·拉哈帕特·高拉瓦·阿班加，越高越亲密的关系，就是我们在这里专注的。
在我们面前的是什么？什么时候合适，什么对我们是可行的？如果服务的召唤让我们短暂地进入更高的境界，我们准备好回应，但这仅仅是出于真正的服务需要，而不是出于好奇。大师们说，护照不足以进入那个境界，你需要签证。护照是通用的，而签证是具体的。只有当签证官代表那个国家认为允许你入境符合该国的利益时，才会给你签证。
这不是说这对你有利，这点大家都明白。但当那个国家决定要接纳你时，你就被允许进了。这就是事实。当决定了之后，那个上层世界就会觉得接纳你是有利的，然后你就会被叫过去，不是因为你出于好奇、觉得有意思或者其他什么原因，或者你有强烈的渴望和贪婪。嗯，双刃剑嘛，有人说这是个不合格的标志。
当对服务的无知达到最大程度时，这其实是一件好事。然而，当你对好奇心的渴望达到最大程度时，像是把世界当作眼睛、思想和感官的享受对象，你就容易把自己当成主观。在思考克里希那的名字、形象、品质和故事，以及克里希那的栖息地时，如果把这些当作享乐的对象，那就失去了资格。我们得明白，我们本身就是一个对象。
超级主观领域，Guru Mars 里的“超级主观领域”指的是克里希纳的阿帕奇丽拉。那些与此有深厚联系的人，比如优先的 acharja，正在说我崇拜那高于一切的亲密计划，我专注于眼前的服务，心情愉快。这些话出自 Das Goswami，他是优先的 acharja，在那个境界中有他的秘密身份，他在表达这样的感受，所以这不是简单的事情。
针对初学者，他们会被告知要沿着这些方向前进，但实际上，这一切都是永恒的，体现了女神拉达的精神，她一直在推动他人服务于克里希纳。我提到过，当我加入克里希纳意识运动的几天内，他们就开始鼓励新信徒，普拉布帕德说过很多次，我们被告知，当有新人来时，拉达会去找克里希纳，代表他们请求。
克里希纳，你必须接受他们，他们比我好，这听起来不可能也不可思议，但这是她的真心表达，暗示在《斯里恰伊塔尼亚传》最后和安提利亚的部分，希拉·格罗沃斯在解读时提到，她想要促进他人，这本身就是一件很美好的事情。她想要为你直接服务于克里希纳，正在努力安排这一切。而古鲁所描绘的就是，她在说有时候没有人能做到她所期望的。
这段话讲的是她的服务精神，虽然她自己很谦虚，但她想要帮助别人。她的情绪也会影响到她的随从，他们不仅想支持别人，其实更想支持她，因为他们认为这样对大家都有好处。没有人能像她一样提供如此高质量和数量的克里希纳（Krishna）。所以我们可以说，她的随从们非常机智，也很有策略。
瞄准他们的目标，但出于感激，喜德拉达哈尼把超越了生灵体验能力的至高情感分享给他们。如果我通过一个与克里希纳直接互动的灵魂与克里希纳有直接联系，他们就无法体验到在拉达达希安克里希纳意识中所能感受到的那些东西。这个过程很神秘，有时似乎是反向的，实际上我们在时间中可以看到，因为大圣和高斯瓦米，拉达拉尼在教大家什么是克里希纳意识。
有个家伙留着大长胡子，你知道的，他说这事儿有意思，还有一串巨大的圣罗勒念珠。另外，拉达拉妮正在向克里希纳揭示自己，她和她的团队，所有伟大的信徒都是她的团队，对吧？六个沙特也是出自她的。这些事儿都在发生，最终真正的心意是什么呢？那标志上写的是“有心的信息”，没错，不仅仅是信息，而是带着心的信息。你知道的，心与心的交流，没有人比她更有心了。
我们对知识或信息并不感兴趣，而是对那些来自她的、有温度的信息感兴趣。她是克里希纳最伟大的爱人，这可以有不同的含义，其中之一就是没有人对克里希纳的爱能超过她的爱，因此也没有人能比她更能传递克里希纳的爱。至高者和至高的服务者是主导的两部分，克里希纳的另一半就是拉达拉尼（Radha），她是能量的化身，幸运的灵魂在她的庇护下。
尊敬的师父和他的恩典，他们有机会在她的指导下，参与神圣的爱心服务和她的服务团队。Vilas意味着玩耍和神圣的爱，愿神圣的话语和巴克提西丹塔的教义永远在我们心中回荡。这就是一个虔诚的信徒，纯粹的信徒，师父的声音在你的心中回响，这就是我们每天生活中发生的事情。
心中有声音在响，这就是我们之间产生一些冲突的原因。我们能听到主的声音在心里响起，然后意识到自己需要改进。但真正的信徒却在说：“我不想听到那个声音，我想做错事，我不想听到那个声音，我想做一些错误的事情。”而真正的信徒则会说：“愿我有幸，能在心中永远听到我主的声音。”要努力忠实于所听到的，这就是重点所在。
只有虔诚的信徒才能做到这一点，普拉布帕德在阅读查克拉瓦提·塔库尔的解释时有了顿悟。文中提到，这位弟子说：“我活着的唯一理由就是为了完成我师父的吩咐。”他完全体现了这一点，他说：“我存在的唯一目的就是为了献身于师父的命令，把巴克提维诺德·塔库尔的财富带给世界，服务于圣莲足。”
斯里玛蒂·拉达哈尼，也就是克里希纳意识运动。当阿布拉姆和玛哈普拉布彼此见面时，他们在想，任何表现出这种行为特征的人，肯定和玛哈文德拉·普里有一些联系。这就是我们在灵性圈子里理解事物的方式，通过灵性的联系和特质、行为来识别真实的身份和关系。
还有，盖耶特里咒和克里希纳咒是外来的咒语，他们会说没有神明，对吧？他们是在追求，虽然他们不说自己有追求的仆人，但古鲁德夫在最后一行有趣地提到，因为他在赞美他的师父，纳塔斯科的斯瓦米说：凭借斯里古鲁的恩典，我得到了所有这些东西，克里希纳的圣名、咒语、马特拉的居所、吉里拉吉戈瓦尔丹、所有的追求，这些都是我们通过斯里古鲁的恩典所获取的，无法否认。
所以虽然我们堕落，但我们不能否认斯里古尔古尔冈拉达戈温达的恩典实质。所以我们知道接下来这段书里的内容是关于那些渴望成为希尔玛提拉达哈拉尼专属仆人的人。
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the actual substantial devotees of the lord they're very rare to be found in this world but Guru Mars reminds us there's another world where everyone is of that quality and there's gradation still but everyone is of that quality right but in this world okay conception is the substantial thing the objective world is the least aspect it is conception where substance is to be found this is the world the objective world world of misconception but there was another world uh based on pure conception so bhaktiluck to me means a conceptual seed so under the end the dust of the lotus feet and one place as you know dually it means under the influence of that Divine substance which is personified in a particular devotional personality coming under their influence beginning to see things the way they see things through that through the devotional eye primary doesn't say that the premik bhaktas are saying the paramatma in their heart right Sundar Krishna is Manifest in their hearts the Deep Hearts core means they're they'redeepest plane of internal Consciousness we're in the swarup form the devotional form expression the form expression of their devotion is manifest we're all inconceivably fortunate to have even a remote connection with this plan but by the grace of our Guru Vargas sometimes in the words of bhaktivino tank where he said what is that illumination that momentary Glimpse like coruscating flashes of lightning Brilliance where for a moments we may have a glimpse of that plane of that higher reality of the Soul's potential and identity inthat domain but it's all a gift on the wealth of srila bhaktivinod thakur so that's gurum where's the point can the incident make itself known to the finite then how does he do that revealed truth it won't be acquired truth based upon uh uh or purosha individual experience collective experience all right it will be revealed truth he'll make himself known how who saru shastra Guru vaisnava agents as Governor says the Rishi is interesting that that word is used the Sanskrit it means like drishydrishtva to see observe he said they're observers of reality like fears in that sense darshan means to see it also means it's synonymous with philosophy and Viewpoint perspective the Sanskrit word for to create is sashti or srishti right they're not told they're not creating anything the Reese's there and even just as a side point great literary analyst will actually point out all writers in varying degrees are under the influence of other writers no one's writing anything quote unquote originalso someone even wrote a book called the anatomy of influence however you can find someone is influenced by another thinker another thinker another thing it's like a guru parampara right you can make an original expression but to say that you're uh just totally creating something without any influence running is a dishonest position so the rishis darshina what they've observed what's been revealed to them they're expressing they're giving vent to that they achieve a state of what's calledsuperconductivity and while it's all getting into the science of this which I couldn't if I wanted to the ideas we know like wires connect you know like a copper wire or you know a current passes through it but they get hot because some resistance to the current translates into heat but here we're told if these Ceramics are reduced to absolute zero they achieve a state of superconductivity there's zero resistance to current and so they become superconductors that this is how to understand the depth ofnegativity and humility that is expressed by the vaishnavas because on the one there there's no greater depth of humility being spread expressed and at the same time the the output of current cannot be equaled or surpassed so how is that possible it's the highest level current that's passing through them and being expressed and they're saying I'm so low so Fallen they become superconductors so if we understand what Growers is saying is humility there's no assertion there's no aggressiveness in humility rather it'sthe opposite of that it's non-assertion to the point of offering oneself as an instrument and the greater the depth of humility it means they're approaching in this sense absolute zero in terms of humility Krishna Consciousness is measured in an inverse to the degree that one is non-assertive non-aggressive and conceives of themself in a low position we can understand that is the outcome of being in touch with deep higher magnitude of spiritual substance so kaviraj gosami what he expresses in his humility is painful to hear but ifwe measure it in the inverse we can understand his approach the absolute zero right where there's zero resistance to current arjune has zero resistance to current srila prabhupada Swami IRAs had zero resistance to current the order of the guru there's a current Guru sometimes they call it radharani's suggestion the suggestion comes for Seva and then ego creates resistance and is thrown off in a type of heat dissipation whereas when there's zero resistance to that as prabhupada said reading the second chapter of thebhagavad-gita where viswanath's glosses this as the Resolute determination to offer oneself fully to the order of Guru that's what prabhupada did that's what kaviraj goswami does it's what Arjun does once in this regard Prophet said Arjun he he chanced the Supreme Mantra I think Oh you mean the Hari Krishna Mantra not in this context he said the Supreme Mantra karise I'm prepared to act according to your instructions Guru Marsh the gurudev will you act are you prepared to act according to my instructions or followyour mind it's bhagavad-gita it's personified these are not trivial dialogue or conversation it's very critical and important there's a reason everything's connected they're not just random uh uh uh things being appreciated they're all connected so zero resistance to that current offering oneself as an instrument an agent Mr government says when you give the class you're you we offer the flower Garland to the book and then offer ourselves as agent for divine revelation the book is posing as in a passiveposition as a book digital media or any other way but actually it's spiritually conscious substance and a passive representation so the devotees For Whom the spiritually conscious substance is the living Dynamic ex and accessible palpable uh thing they're offering themselves in service this is the natural outcome of one's really has some appreciation just to talk so much about Krishna this that or the other thing unless one offers oneself and serve us and not only directly but Gopi bar tour Dasa and growing where it spells it out quiteclearly not only slave but slave of the slave of the slave not even directly the slave we know in in recording and like you know midi the musical instrument digital interface so you have what do you call the master unit and the other units called a Slave the slave does whatever you do on the master unit the slave unit does it's something like that Master Slave relationship but we're very afraid to hear these terms because of uh secular humanism so we we get nervous and start to sweat when we hear about slavery and MasterSlave relationship right but what we ignore is when Krishna says if you become my slave then I become your slave the infinite comes under the control of the finite that we failed to factor Krishna is addicted to the love and affection in the hearts of his devotees ninth Kanto amberish first Kanto he said swarat he's independent we were saying oh that means there's nothing you can do but here he's saying in the presence of devotion it's as if I lose my Independence that's how powerful SRI Krishna karshinedevotionals that Krishna becomes in this sense powerless in the presence of devotion the Supreme powerful becomes powerless or becomes the plaything of the devotee so the ladies of vrindavan can say gopal Dance come on Dance and krsna starts dancing for their amusement Guru Maharaj Compares all these great devotees to different lenses through the lens you can see what is otherwise invisible so what was not visible or what was invisible to the naked eye through the medium of the telescope what was remote and far became nearerand clearer to us so groomers talks of the telescopic system a series of lenses that Govinda is like a jewel in the palm of group in sanatana and as they rotate the jewel in their Palm corruscating flashes of Brilliance perspective realization understanding are being revealed Rupa goswami is showing one way so nothing goswami showing in another way very beautifully expressed there by baladev so by hearing the devotional expressions of different devotees different paths are open to us different uh aspects of what they say resonates inour hearts and gives us some encouragement to go forward when we speak of sadhus we mean those who represent these things we want the association of those who you know krishna-loving people the superior devotees as this conception is coming from caitanya chart from our Guru Varga we consider the real sound was like gurudev Guru Maharaj swaminar is probably these are the three sados that predominantly were focused on and to the degree that their teachings are reflected and different servators we acknowledge thatand we seek out that sort of Association we say oh what they've given is being expressed here to not recognize that would be uh detrimental right it's not uh sometimes people think um it is um what is it being unchaste no we are chased to the Lotus feet of Sri Guru and uh as prabhupada wrote in his um yes Puja offering the Sarasota said the result when we speak of the fundamental principle of gurudeva we speak of something that is of universal application thus there does not arise any conception of distinguishing mind from yours or anyoneelse he said there was one Guru and then what who appears in an Infinity of forms to instruct you and me and all others and Sarasota and the brother gopis searching for Krishna everything they see as a possible they're looking for um what do you say as a that could possibly help them bring them in connection with Krishna and their Sarasota says wherever we see the Lotus feet of Sri Guru reflected we acknowledge that and accept that that is not being unchaste to our Guru right just as in the case of srila GuruMaharaj sometimes people thought that of us but we thought this is what what uh what we've heard from srila prabhupada is pure devotion is a pure representation of Krishna Consciousness I find the current hearer he's saying this current uh is our it is life-giving nectar and where that dependent upon it sometimes he said like the current of a river sometimes it's very narrow sometimes it's very wide but it's that current that we uh seek and he gave another example he said uh when they they talk about the there aresome places where the ganga enters the jamuna and or the Saraswati different so they say which is it and he said the saying is it's the current so when the water enters the current of the ganga it's ganga when it enters the current of Saraswati it's Saraswati so we are our serving life's necessity is to be in touch with that current where that current is flowing and so that's on the sadhu side saru Sangha satovere so those in the same line but who are superior who are acknowledged as SuperiorI remember this is like in Los Angeles in 1981 I'm reading bhagavad-gita I'm reading this book of mahatmaan partha David prakritium I believe that but suddenly I'm reading this and I'm thinking of all the things I've heard from Guru Maharaja mahad Manas to Mom partner mahatma's well who if you trace the Muhammad thread great Souls who were the greatest Souls they're the brother gopis radharani and brother gopis who are dating prakriting Hospital gopis they're totally under the shelter of theDevi prakriti and what do they do so 24 hours engagement is only possible in Madura rasa to ananya if to the extreme must mean Madura rasa uh Gopi Bhajan so anyway I found these sort of Concepts streaming out of the sloka and I'm thinking where did this come from and then I realized oh because I'm hearing from srila sriramars all these other Concepts when I go to look at these things new things are streaming out new possibilities of interpretation when we say acquire the proper angle of vision what is that Gopi Bob the angularvision of radharani and brother gopis how they see things how they see Krishna what is their method president how they're offering themselves to Krishna completely without expectation of any sort of remuneration but groomers refers to as compounded interests like someone invests some money then the interest comes says what does the real capitalist do takes the interest and increases the capital now it it draws more remuneration take that interest expand the capital and the interest will keep expanding and the capital will keepexpanding so government said that's the nature of devote pure devotees that say Das Corey beiton means salary does Corey beiton Mori dejo primadonna let I just want to be your servitor with praying as my salary and what is praying increased serving capacity so when the interest comes which we would take it to be enjoyment ecstasy or whatever everybody's taking that and increasing their serving capacity so everything should be like that then that means sincerity can be increased as the as groomers will say according to the innerawakenment of a devotee is how they view Guru how they view Krishna radharani the brother Gopi the whole thing and how we view uh what what is the meaning of being sincere how we view offering ourselves foreign we're told really what is diksha we want to take it in a higher more connotative uh uh View and say if we read it's when op money vedanum is achieved right when one totally offers oneself just as the brajagopia says inverted braja saranam what do they do they're pulling babies off their breaststhey're letting things burn in the oven they're throwing their husbands out of the way and running to Krishna that's what they do and they're the leaders of anyone who's a seriously aspiring in the Krishna Consciousness movement just to know that these things are there or should give us some encouragement to be attentive to our presence that and that's what Growers it's just hearing the we can't we're not qualified to discuss them other than in summary form not to go into detail same but justknowing that should give us enough encouragement inspiration in our present position to dedicate and rededicate ourselves no one was ever a loser for surrendering themselves ever hey we're sitting here trying to calculate about it that's a losing proposition the calculus position but no one was ever a loser for just utterly totally surrendering themselves and being becoming uh utterly and totally dependent upon Krishna but we're our faith this week but groomer says as you go east automatically you're withdrawing fromWest but as you start embracing Krishna conception taking shelter pursuing the path of a surrendered Souls actually this will give you everything sometimes Guru he like to tap right you know suppose it when he's like very happy about something like tapping on it and I sat at his Lotus feet and he said um he said well actually said many things tapping on that chair one was I say reality must be dancing what do you say but that's the subject for another time but this time he said you're familiar with the expression norisk no gain and I thought yes and I was saying that's what I've done look I'm a good boy you know I risked everything and then I got your holy Lotus feet and now I gotta so I couldn't be happier yes I understand that principle and I I didn't actually say all these things I'm just filling you in on the mood so but Guru was here as gurudev said he's expert at setting traps that's how we would defeat his opponents and debate and he would count if he starts counting like this that's like one fault two he's making alist of all the things wrong and he's got them there and then he goes through them again and then he sets and then you fall in these traps and you're finished but you're you're happy to be trapped in the Trap so he said he was ah no you're familiar with this person no risk no game like yeah he said and I'm saying it like because that's it that's where you risk and you get that's the mood Prabhu you know and he said you know but there's a higher stage all right like oh reallyhe said yeah it's called all risk and no gain and healing yeah could you just run that by me again did you say all risk and no gain and then Guru was as I've fallen in the Trap and he's like yeah yeah and I'm saying I need to read the fine print on this contract all risk and no gain yes now he is really smart like he knows I'm totally bewildered because I can't understand how this is going to have a happy ending that this is going to turn out well so he said yes uh he said that is Gopi Bhajanthat is the uh it says the the modus operandi of the brother gopes all risk and no gain really and he said you see because we think this world is the substantial thing and we have very little faith in the spiritual all right we think that the prospects being put forward by Krishna consciousness is all risk and no gain value or the spirit of the world made out of chenmue spiritually enriched Consciousness and enriched with what the the ultimate expression of dedicated dedicating tendency who's in so because they think thisworld is substantial I'm risking everything and that the Krishna conception or God or what is an abstract thing you can't really get your hands around arms around although in Krishna conception you can that should be like noted um I think I'm risking everything and gaining nothing all right you think but the brother gopes their mood is you know all risk no they're willing to risk everything to gain nothing means they're it's for the satisfaction of Krishna whatever pleases him the last verse of thisI have no other Lord than you and that means no other interest also not just like Lord as some kind of a word this is a saint you're you are who is important to me how important that if what makes you happy makes me sad I'm okay with that uh and then that we think like gosh that you're trying you know to convince me that I said my my target should be making someone else happy even if it makes me totally miserable right put that on the website so he's saying when it appears to be all risk and no gain because like Dolly saidwhen they said Dali Salvador Dali do you believe in God he said yes but I have no faith an honest answer so he's saying because we have no faith we think it's all I'm risking everything and what am I gaining but as when the association of devotees and genuine vaishnavas as your faith starts to grow then the whole that this world the Stranglehold it has on the heart and starts to let be loosened vegetarian they are grunty chidiantes so he said then you start to realize as the shift takes place and you realize what'shere all of this will vanish it's only even you know this is talking about quarks and this like it's not even really here in another sense and it's just it will all certainly it's vanish but we can live in the plan of our faith so what appeared to be all risk and no gain converts into all gain and no risk you didn't risk anything it was only this deluded egoistic imposition upon persons places things of this world that we thought we owned or meant something to us so what we're trying to sell people onis the idea that you'll sacrifice yourself be a member of The Suicide Squad and everything's for Krishna and if we're crushed by you know what he does it's all good we're no we we have to be honest we don't feel like that but the highest devotees feel like that and really truly and that comes from no less than srimati radharani and new AIDS thought which is primarily under the influence of humanistic thinking they're always putting emphasis on being positive you should be positive think positivetalk uh create a visualization Etc and then you'll get a positive outcome it all sounds uh good but there's something uh lacking there as well because they fail to understand the value of negativity negativity is good in this context we have another context we're saying no there's the negative and the world of exploitation and the neutral position world of renunciation and the positive world of service that's not how we're targeting we're in another context now we're talking about current herenegativity in my talk right now means humility so the depth of negativity means the depth of humility what what is the outcome it attracts the positive Krishna right radarani is the predominated moiety the Supreme negative krsna is the predominated moiety the Supreme positive I remember when as a child being given a magnet and two magnets and knowing when you would put the positive positive you can't put them they repel each other but when you take positive and negative they go you can't keep them apart that's what it's meant the Supremenegative srimati radharani by her humility herself giving herself offering her means her way of serving is to offer herself not to give other things we think oh I'll give something that's another type of service what is wanted here is self-offering that is what makes her who she is total self Oblivion and self-offering to Krishna without self-extinction that is irresistible to Krishna he's drawn like a magnet krsna himself coming as a devotee to shows us and not just to show it but um out of intense you know desire eagernesshas been awakened in him it's the same it must be true in the original not that his position would be any different you could make the same case that this curiosity was awakened in him how uh What uh the outcome of what association with srimati radharani the Supreme devotee awakened the Curiosity within him to experience her position Guru Rupa harim gauram the guru Rupa of Krishna meaning the one who's going to bring us in connection with Krishnaand true devotion the guru group of Krishna is goranga gauranga mahaprabhu they'd say oh he's come in the mood of a devotee which devotee which mood of which devotee Radha Baba Duty enveloped in the heart and Halo of radharani that's who gauranga mahaprabhu is and he is teaching what is he the the sort of exclusive devotion that she alone were told possessed right but her kind of unconditional um dedication to Krishna right in the last sloka of the six songs to come and say asleep it's so beautiful remember and this isthe end of Sri caitanya tamritam foreign and what is he saying there adarshana mama if it's pleasing to you not to or for whatever reason not to reveal your darshanam not to show yourself to me not to reveal yourself to me that's my happiness I think who can say that and really mean it but is there some um mysterious message there even for the beginners the lower section for us that because we're always you know pressing the holy name or the book to give us something we're trying to squeeze something out of it okaybut she's saying if first whatever your reasons are you're not revealing yourself to me you're not present before I'm I'm happy with that I'm unconditioned it's my allegiance to you my dedication to you my devotion to you is not dependent upon you responding in a particular way that's what unconditional means and and gurumar is uh alluding to montavendra Puri and his verse I forget exactly how it goes but it ends on this line uh Govinda where he's saying he has a list of everyone who's againstthe pursuit of Krishna consciousness you know whether it's family friends Society the social structure whatever it is you know anything and you can say I've joined the cult I've lost my mind uh I'm misguided I'm uh ignorant you know I'm not aware of the latest scientific uh you know discoveries or AI whatever it is but and beautifully he says add one other thing to it because you can have this list of all the reasons why I should be discounted or be just dismissed as being foolish he's saying that I gave up everythingfor this Pursuit pursuing Krishna conception he said add to it I don't have it it'd be one thing I gave up everything and I got it he said no add this to it I gave up all of you and all of your considerations and your world and everything that goes with it for the the very thing that I have yet to achieve he said but I'm not going to budge an inch from my aspiration to serve to achieve the holy Lotus feet of Govinda Govinda pados priham it's very beautiful social groomers will say if as an aspiring servator you can sayafter all this time all this energy invested and it's varying degrees for various devotees practitioners that I have nothing to show I've achieved nothing okay but I have no other shelter I'm not interested in pursuing anything else I'm still determined to go in this direction [Music] and then grower says then you might be a devotee even then he wouldn't say like then you're a Divine he said then you might just be a devotee because that's the the mood of the devotee even with how will uh Fair throughnon-achievement it's easy if you think you're accumulating something all right also what is the parallel and um oh mother Puri Aid in the diode what without what will I do now in your absence so it's thematically consistent and you see a connection that devotion proper uh I'm going to say stands in the absence of connection in the absence of the connection of Krishna and the absence of the connection of Guru as Guru says in Sri Guru and his grace this will be the true test of whether you're a disciple or notand the uh after disappearance of Guru or in the absence of Guru how you're able to stand right so that person who has this sort of Singularity singular purpose right cannot be deviated from that even back to the like sotrium brahministam you know they're they're just laser focused on this one thing not their achievement right but their attempt to serve however remotely Govinda Potter to serve the Lotus faith of the Lord and through the agency of his devotees right and it is this loliumhunger hankering they have that right we're in a disease condition right only by serving them through service the sort of appreciation and hunger and hankering that they possess is transferred to the heart of the aspiring servitor there's no other way only by serving such devotees does this plane open up to us it's not John mccoty secretary it's not you not only saying is there nothing you can do on your own to get it it says 10 million births John mccoty secretari 10 million bursts of accumulation of sukriti willnot give it to you I think well that's discouraging but I think but come in connection with the service of the lotus feet of someone who has it and it can be awakened in you by Dent of that service crossed over groomer said even the uh generally we think of a sequence you know then the appreciation for the devotee and then shastric depth and understanding being able to defeat uh misconception that which is opposed to Krishna conception the madhya marikari and then the Utama Maha bhagavata said a third class canister adikari canbypass second class stage by service to a mahabhagavata that's how valuable that is can by Dent of that service connection bypass foreign [Music] it's similar yeah and they're saying here Sakaya means intimacy Dasha rasa so dasco Swami the prayogen it's also from bilapia he's saying and the way Mars would paraphrase this and say if there is no Superior servitor present why would I enter that plane it's one of the deficiencies of mirabai who does not recognize Superior servitor that's always Meera and Krishna no Radhano Lalita no Rupa no reti so that's goswami is saying if there's no Superior what would I be doing there my focus is on the least Seva like lalit that's the line of lalitasaki Radha mukunda parisam the greatest magnitude of intensity for the least aspect of Seva that's the lion the rupanuga line that's srimati radharani is why then but in answering the call of service then other things are possible it's all that's why it's also Puja raghapat gaurav abanga the higher more intimatethat's above we're concentrating here and what's before us when and what's appropriate and accessible to us if the call for Seva takes us into that higher plane momentarily we're prepared to answer that but only out of genuine service necessity not out of curiosity and gurum are saying passport is insufficient to enter that plane you need a visa passport is a general thing Visa specific you're granted the Visa when the Visa granting officer on behalf of that country determines that it's in theinterest of that country to give you admittance not that it's in your interest that's already a given it's understood but when it's determined it's in the interest of that country to give you admission you're allowed and that's the way it is when it's determined then it will be in the interest of the upper world to call you there to give you admission there then you'll enter not because you're curious or you think it's interesting or any such thing or you have some intensehunger and greed uh lolium is a double-edged sword it's told to be a disqualification and a qualification when there's the greatest magnitude of ignorance for Seva that's a good thing but just the greatest magnitude of eagerness of her curiosity tourism spiritual tourism thinking that world is pleasing to your eyes mind and senses as an object you're taking yourself to be a subject and thinking the name of Krishna the form of Krishna the qualities of Krishna the pastimes of krsna the Abode of Krishna taking themto be objects of enjoyment that disqualifies one we have to understand we are an object that is the super the the subject the super subjective realm and in Guru Mars the word the super super subjective realm means the Apache Leela of Krishna so those who are substantially in connection with that like the the priority acharja is saying I worship the the intimate plan that remains above is worshipable and I'm focused on the service that is before me happily and this is from Das goswami who's the prior charjaand has his secret identity in that plane and he is expressing that sort of thing so it's not something that's just targeting beginners like they will be told to move along these lines but no it's always and forever and epitomized and srimati radharani herself who is promoting others in the service of Krishna I've mentioned that within days of joining Krishna Consciousness movement uh they're trying to encourage the new devotees and there are so many prabhupada says and we're told that Prophet said whenum and I might have heard this when uh someone new comes that radharani goes to Krishna and says appeals on the behalf Krishna you must accept them they're better than me which is impossible and inconceivable but that is her heartfelt expression and hinted at toward the end of Sri caitanya chart and the antilia where and Sheila Growers interpreting saying that she wants to promote others and that in itself is a very beautiful thing she wants to promote others uh for you can say direct service to Krishna she's trying to arrange thathey and the way Guru was portrays us is that she's saying but in some instances there is no one who can do the desired service except herself right very like uh filled with a type of sweet humility but she wants to promote others but her mood being reflected in the hearts of her serviters they not only want to promote others but really they want to promote her because they're saying this will be beneficial for everyone no one can exact extract more uh superior quality and quantity of Krishna than her so by analysis we can say oh theseserviters of her they're so uh tactful and they've create and strategic in their Target their goal but out of gratitude srimati radharani is sharing mahabhav with them which is beyond the Constitutional capacity of ajiva to taste or experience if my direct connection with Krishna by a diva Soul directly interacting with Krishna they cannot taste what they can experience in radhadashian Krishna Consciousness is mysterious and works in the inverse and actually we see in time because of mahaprabhu and the goswami Radha Rani isteaching everyone what is Krishna consciousness anything no there's great sages and one guy had a big long beard and you know and he said it does and a giant Tulsi beads and another thing no radharani is revealing Krishna her and her group all the great devotees there are her group right the six shots to come comes from her all of these things do and ultimately the real uh heart what did that sign say information with heart yes yeah information with heart not just information but information with hearts you know uh Heart to Heart transactionno one how in other words no one has more heart than her we're not interested in knowledge or information but information with heart and that comes from her she's the greatest lover of Krishna that can mean different things one of the things it means is no one has more love for Krishna than her so that means no one can impart more love of Krishna than her the Supreme served and the Supreme servators predominating moiety half and krsna's better half the predominated radharani shrub Shakti zlatani Shaktiand those fortunate jivas they under the shelter of the Australia vigraha SRI Guru and his grace they get the opportunity to render Divine loving service under her guidance and by and her serving groups narupanuga line foreign so he's saying Vilas means play and divine pay velocity bhakti siddhantavani May the Divine words and the Cureton and the preaching of bhakti siddhanta Saraswati takor May that play in our hearts eternally that's a devotee that's a pure devotee the master's voice is playing in yourheart that's what's happening to all of us every day of Our Lives the master's voice is playing in our hearts and that's why we have some conflict because we can hear the Master's Voice playing in the heart and then realize I need to improve but the real devotees are saying oh I don't want to hear that voice I want to do wrong I can't I don't want to hear that voice I want to do something wrong no real device saying no may I be so for blessed fortunate that I may hear my master's voice in my hearteternally and High Fidelity try and be faithful to what is heard that's what it is only a devotee can do that prabhupada had an epiphany reading chakravarti takura's explanation [Music] where it says in the realization and this is probably such perfect disciple I have no other reason to exist and to fulfill the order of my Guru he could say that and he personified that right he said I don't exist for any other purpose than to fulfill the uh or offer myself in service to the order of Sarasotato give the wealth of bhaktivinod thakur to the world the service of the Holy Lotus feet of srimati radharani otherwise known as Krishna consciousness movement when the sonori Abram and the mahaprabhu are seen each other they're thinking anyone who has this type of behavior quality characteristic must have some connection with madhavendra Puri that's how we understand things in spiritual circles is by Dent of spiritual connections and qualities characteristics Behavior that's how we can detect really substantially who iswho what is what and who's connected to whom foreign [Music] the Supreme mantram and two the Gayatri and Krishna Mantra is mantram foreign they'll say there's not godsright they're aspiring they don't say they have their aspiring serviters but gurudev said interestingly here in the last line because he's praising his Guru Varga natasco's Swami says me by the grace of Sri Guru oh I have got all these things the holy name of Krishna the mantram the Abode of Matra giri Raj govardhan the aspirations all of these things this is what we get by the grace of Sri Guru it cannot be denied so as Fallen as we are we cannot deny the substance of the grace of Sri Guru guranga RadhaGovinda so we know this line that follows this field of book to be notes line they are exclusive aspiring Servants of srimati radharani