📺视频-S10E44 • Krishna Will Be Appearing in the Hearts of the Devotees • Bhakti Sudhir Goswami
type
status
date
slug
summary
tags
category
icon
password
总结
亮点
- 🎶 克里希纳在奉献者心中的显现 是一个深刻的主题。
- 🌌 克里希纳意识的本质 超越了历史叙事。
- 📖 《巴嘎瓦塔姆》 强调了克里希纳神圣戏剧的深度。
- 💖 奉献者 体现了爱与奉献的终极表达。
- 🌙 午夜时分 在克里希纳显现日的重要性被强调。
- ✨ 古鲁马哈拉杰的教义 揭示了克里希纳存在的永恒性。
- 🙏 奉献的社区 促进了对克里希纳的更深连接。
关键见解
- 🌈 克里希纳的存在 并不限于过去；它是在奉献者心中的持续显现。这一视角鼓励今天积极参与精神生活。
- 🕰️ 克里希纳显现的时机，特别是午夜，象征着新的开始和精神觉醒，邀请奉献者反思自己的精神旅程。
- 📚 《巴嘎瓦塔姆》 作为指南，阐明了理解克里希纳戏剧的重要性，这有助于深化奉献实践。
- ❤️ 真正的奉献 以无私为特征，如牧女对克里希纳的爱，展示了精神生活中所需的深度舍身。
- 🔄 神圣戏剧的循环性质 暗示了精神真理是超越时间的，不断以新的形式显现以惠及奉献者。
- 🌍 奉献者社区 在培育精神成长中扮演了关键角色，强调了在奉献旅程中集体实践和支持的重要性。
- 💡 古鲁马哈拉杰的见解 鼓励对克里希纳的真挚联系，提醒奉献者真正的理解来源于诚挚的奉献和爱。
🤗 视频
视频字幕中文
我刚刚在聊双酚A，提到那个塔可餐厅，圣诞节是在一个星期三的午夜出生，而今天也是星期三，我们正迅速接近午夜。我觉得唱这首歌挺合适的，巴西自由，达摩，摩哈姆，瑞坦，贾亚拉特，嘿，贾亚克里希纳，贾亚仁当。[音乐] 哦 [音乐] [掌声] [音乐] 外国的 [音乐] 在 [音乐] [音乐] [音乐] [音乐] [掌声] [音乐] 外国的 [音乐] [掌声] [音乐] 外国的 [掌声] [音乐] [音乐] [音乐] 外国的 [掌声] 克里希纳 [音乐]
我们去吧 [音乐] 外国 [音乐] [音乐] 是 [音乐] [音乐] 哦 [音乐] 哦 [掌声] [音乐] 我和师父说过，在这一天，他曾经在加入斯里高尔穆特之前说，整天都有修行人在讲课，想象一下，施里达大师就在观众席上，他们不知道在场的有一个历史上最敏锐的听众，师父说这些内容是有主题的，因为他能提炼出所表达内容的主题精髓。
他说，他们的主题是克里希纳将会出现在他信徒的心中，这就是他们在表达我们的方式。我们可以想象，我们聚在这里，要回顾自古以来人们是如何讨论和描绘这些的，特别是在《巴哈伽瓦塔》中，当然还有其他地方。但我也想到，克里希纳意识是无限的维度和视角。因此，萨拉斯瓦蒂的话是说，克里希纳的游乐并不是历史事件，也不是什么过去的事情。
他们是想象的，我是说不，我听到过承诺，这里有个历史。是的，从一个角度来看，但更少的人会错误地被引导认为这是5000年前，50个世纪之前的事。这是一个观点，正如古鲁马哈拉吉在不同的语境中所说，克里希纳是至高无上的催眠师，他在展示你会看到的东西。所以在相对的世界里，你可以看到这件事发生在那个时候，但当萨拉斯瓦蒂·泰戈尔说那句话时，我觉得很震撼，他说的是。
这不是历史事件，然后他说，也不是想象的。他们说这不是历史事件，你是说像神话吗，比如克里希纳的神话？他说不是，这不是历史事件，实际上这是更高的现实在这个层面上显现一段时间。他的意思是这个，因为他把这些联系在一起，还有他的师父巴克提说给莎拉斯瓦提，当然巴克提维诺达对他来说意味着一切，工人们向我们展示了婴儿贾马尔也包括在内。
这句话是bhaktivin的一句，虽然不是历史，但也不是想象的东西，不是神话。那么你觉得它是什么呢？是现实，而现实就是至高无上的现实。当这个世界消失时，那种现实才是真正的现实，不是那种看似真实、过一段时间就消失的东西，比如这个无常的世界。真正的现实是当一切消失后依然存在的，它在各个方面都是永恒的。但在他无限、无法想象的因果法则下，克里希纳将原始的东西带入了这个世界。
有一段时间，这本身就是一件非凡的事情，不是复制品或卫星。无论如何，这都是好的。但在《伽尔伽桑吉塔》中提到，当克里希纳考虑这个特定的降世时，我们听到有多少个降世，数量多得像海洋的波浪。如果你曾经坐着数过海浪，你就知道那有多少，真是数不胜数。海浪不断地涌现，有时候人们会想，为什么最近没有新的降世呢？我觉得其实是有的。
五百年前的时间就像是昨天一样，有时候不同团体的信徒们聚在一起，想要聊聊过去的美好时光。我会开玩笑说，“哦，五百年前才是真正的美好时光，那个时候才算是好日子。”而这些美好时光在本质上是永恒的。我们听先知说过很久以前，"prakat"的意思是显现和非显现，但非显现并不是说什么都没有，只是说在这里不再可见。
外在的可见性，而我们听到伟大的灵魂，他们的现场表演，他们调入那个层面，他们的心灵。所以，当古鲁玛哈拉杰伤害那些说他从他们身上提取的人的时候，哦，他们在主题上说克里希纳会出现在他信徒的心中。于是古鲁玛哈拉杰就停在了巴克提萨达萨瓦蒂·塔库尔的门口，他说，带着这些思考，冥想这个主题，然后有个信徒进来了，问他：“你是谁？”他说：“我不是一个……”
我是摩托的成员，但我听说大家都在说他会出现在信徒的心中。所以我又是另外一个人，不不不，你得等会儿，他们在把斯里拉古鲁马哈拉杰赶走。那么什么是克里希那意识呢？德万在讲经，斯里尼瓦萨，我是说，斯里尼瓦萨查尔亚，还有斯里瓦斯塔库尔、比兰比尔和斯里尼瓦萨阿查尔亚。有趣的是，这些故事似乎也是循环的，在不同的时期以不同的方式显现，但又有相似之处。
主题虽然很特别，但实际上，主在他内心的虔诚中显现是如此美好，这也正是现代克里希纳意识运动的基础。可以说，斯里拉·普拉布帕德把他心中的克里希纳观念带到了西方，正是通过“贾拉杜坦”。我们明天将在他的恩典阿切·巴克提维达恩塔·斯瓦米·普拉布帕德的出生纪念日上听到更多关于这方面的内容，恰好与“农历八月十五”重合。如果我们阅读《巴哈伽瓦塔》，就会看到关于克里希纳显现的故事。
我们会找到一个类似的描述，还得记得你知道的，最开始就提到过这个事。我们在处理的是无限的东西，所以你知道，维达·维亚斯写了九个章节来帮助你理解克里希纳的出现，这本身就说明了这个话题有多么看似简单，但其实很容易被误解。为了理解这一刻，你得先读完这九个章节，这在第一首经文里就提到了。
"janmadya yaton" 是在重新陈述和解释 vedanta 中所指出的内容，因为师父在说，您知道 culpatru niigama 和 culpatru vedas 就像是 rickshaw 树的杯子，对吧？我们不能不注意到，vrindavan 中的所有树都叫 rickshaw [笑声]，我意思是它们都在结那个果子。所以，正如我提到的，当你看这个时，它真是一个完美的例子，因为这不仅仅是个例子，更像是隐喻和现实的结合。
你知道吗，树有根、干、枝，还有一些看起来像是朝不同方向长的枝。有时候你看看《吠陀经》，觉得这边说的是这个，那边又说的是那个，感觉很肤浅。就像我们这里有一棵芒果树，枝条朝这边那边长，但它们都结果子。所以不管枝条朝哪个方向，它们的目的都是一样的，就是结这个果子。这就是知道者的意义。
维达斯贝达伊什·乔希亚通过一个挂件说，如果你真的懂维达，那你就懂我；如果你懂我，那你就真的懂维达。如果你觉得维达有其他的意思，那你就没搞懂。维达中的克里希纳说我与大家同在，而这个克里希纳并不是孤立存在的，他意味着拉达和克里希纳。我们有南达和优舍达、巴斯特拉、戴维，还有这样的布林达万，对吧？所以维达就是这样，花的精髓，它是维达的终极意义，讲的是“从何而生”。
一切的来源，你知道的，约翰，出生等等，性质是什么，《巴嘎瓦塔姆》是从“jan madiya”开始的，就像大象在跳舞一样，让人惊讶，真是个奇观，但你又不想靠得太近（笑）。这就是《巴嘎瓦塔姆》的第一首颂，它应该是这样的。他说，但当同样的吠陀，驴子却唱着来自瓦贾女牧人的莲花般的嘴唇的歌曲时，那就非常甜美了，你知道的，tavaka tamritam tapta jivanam kabhibir。
像是在跳舞，吃着一些卡玛沙帕汉草莓、曼加兰虾、施瑞玛达塔、汤波比、石榴、布里达尔贾纳。他说，这就像孔雀的舞蹈，但一开始他是在宣告。这是《博伽瓦特普拉纳》，伟大的《博伽瓦特史诗》。它将揭示克里希纳的爱，最大的礼物，克里希纳的爱。好吧，有这么多事情在发生，达摩项目，至高无上的人们，他们对其他的事情并不感兴趣。
宗教我们听说有时候被称为paramahamsa dharma，古鲁德夫对此很欣赏。我是说这是来自caitanya shikshamritam和bhaktivinoda taqwar。那么在这个parma中，他们感兴趣的是什么呢？比如，布拉贾的女牧羊人们展示的那种爱是什么样的，她们对那拉扬和维须努表现出一种缺乏兴趣。你知道她们在问他：“你是全知的，你知道克里希纳在哪里吗？”这其实是克里希纳在捉弄她们，对吧？所以阿拉迪亚，这种崇拜方式是布拉贾的女牧羊人们发明的，没什么特别的。
比这更好的东西只在最纯粹、最高的表达中找到，而布林达班的拉贾耶莎，布拉贾，这个词可能又出现了，就像他们想象的那样。如果你想要那种想象力，那是那些牧女的想象，是我们感兴趣的至高现实。我们想了解他们的构思和他们的方法，比如完全奉献自己，取悦克里希纳。他们打扮和装饰自己的方式都是为了取悦克里希纳。
所以，这种自我忘却不是自我灭绝或自我消亡，而是完全沉浸在他人身上，为他人而活。有时候我们听到这样的爱情，那应该是纯真爱情的标准，对吧？完全没有自我或自我意识，去生活，那是被赞美的，对吧？但不是自我灭绝或自我消亡。自我忘却是说完全沉浸于他人中，但仍然保留自己的存在，对吧？所以这些 vraja gopi 女孩，她们已经战胜了 maya 思想。
其他的神明，还有各种主义，以及来自他们内心的那份纯真爱，都战胜了克里希纳。他说，你知道，我在《博伽梵歌》中说过，普拉布帕达说过，你们向我投降，我就会回报你们。但现在我发现自己无法做到这一点，我该怎么办？我在《博伽梵歌》中说过，这就像一种互惠的承诺。然后我看到你们心中那种爱是如此纯洁、如此美好，我真的很幸运能成为那份爱的对象。
但我无法回报这种情感，克里斯在问为什么，因为他提到放弃家庭和社会这些东西真的很难，我自己也没有放弃，但你却放弃了（笑）。当克里斯这么说的时候，这是什么意思呢？谁是阿楚塔种姓？克里希纳能不能放弃他的家人？这难道是一些世俗的东西吗？不，他无法放弃他的家庭，他的信徒。就像古鲁马哈拉杰会说的，当某人被受戒时，他会说你是……
被欢迎加入克里希纳的大家庭，所以，呃，让我说这是个双关语，基督徒在说我无法放弃我的这个家人，我是说那些像你们这样为我付出一切的人，我绝对不能放弃他们。这是他间接地在说我绝对不能放弃你，这是不可能的。在大圣的故事中也表达过类似的意思，但古鲁马哈拉杰在说，当他以大圣的身份出现时，他是在说我无法回报你们心中那种爱的深度。
自得其乐，或许是他们所想的，但作为大菩萨，他会来告诉大家拉达拉妮和兄弟女牧羊人有多伟大，以及她们所拥有的那种纯粹的爱与奉献。这算是他的回报吧，让我告诉全世界你们有多棒，对吧？这在《恰伊坦尼亚》中有提到。然后，他说那些兄弟女牧羊人看到克里希纳被拉达拉妮的心和光环包围时的样子，他们感受到他被拥抱的感觉。
他们很高兴看到，除了用他们的爱征服了克里希纳之外，别的什么都不能让他们更快乐。他们把克里希纳变成了一个信徒。然后，纳拉达告诉维亚斯：“这不是你的错，是无心的，但人们对你迄今为止所做的事情有了错误的理解。”这包括《摩诃婆罗多》，其中包含《巴伐尔歌》，以及所有这些书籍。他在说，他们在利用你所传达的宗教。
为了让他们不再受困于物质世界，你得给他们纯粹的克里希纳观念，让他们知道与克里希纳的爱的生活是有可能的，包括甜蜜的情感和拉达哈尼以及拉贾戈皮的故事。而且，这里提到的，纳拉达曾告诉我们，“jacuzzi dump jugupsido”这个词的意思是被谴责的，这听起来像是个很艰深的梵文术语。接下来，第二节出现了什么。
这段话的意思是说，这本书里不会提到任何关于欺骗宗教的内容，感觉他是在暗示自己之前写过的东西，并不是说他在传播什么欺骗，但人们总是会寻找漏洞，试图从字里行间找到逃避为克里希纳服务的方法。其实，这在第二个版本里也不会出现。那么这最终会导致什么呢？
萨尔瓦达妈妈可能会跟你说，妈妈，你知道吗，别再引用教义了，如果你只是用它作为不向克里希纳投降的借口，那你到底在干嘛？谁在你面前啊？你要跟我谈教义和宗教吗？请放弃这些，直接向我投降。我在睡觉时就创造教义，呼吸时也有教义。所以别用什么教义的借口来推脱，投降吧。萨尔瓦达曼普拉迪普会来扭转这一切，像那些戈皮女孩一样，她们已经跨越了。
很久以前，法（dharma）毫不犹豫地回应他们的心，奔向我，把自己献给我和克里希纳。你可以说这是在测试、挑逗，但也是在考验心的品质，通过拒绝他们、告诉他们“这不合适”，这是一种法。当克里希纳吹奏他的长笛时，夜晚的拉贾戈皮们的心就是这样的。前几天，他们在谈论萨尔瓦邦（sarva bomb），他们看到的一切，正朝着玛哈普拉布（mahaprabhu）去。
洗澡的时候他们不这样做，他们不会去慢跑，他们都在奔向大主，给我们的例子是，心是驾驭者，身体是车子，心往哪里走，身体就得跟着。所以这些布拉贾的女牧童毫不犹豫，超越了所有的经典和对法的理解，直接去找克里希纳。我们知道她们理解吠陀，真的明白什么是法，一切都是如此。
兄弟，沙拉纳姆就是克里希纳现在在建议的事情。[音乐] 他们的路，你别去干扰，但你可以在下面，这样没关系，不要阻碍，但像乌拉巴，阿萨姆，巴西的藤蔓一样，被他们神圣莲花脚下的尘埃所祝福，朝着克里希纳奔跑，跨越所有的法和一切，对吧？维亚斯从纳拉达那里得到了信息，这本书是不可能的，对吧？法的项目在马图拉附近和马萨尔加附近，你不能嫉妒拉达拉尼和拉贾戈皮。
理解克里希纳的概念，我的意思是直说，阿丘塔亲爱的，她是真理，巴哈伽瓦特的信仰，涅鲁比塔亲爱的，至高无上的亲爱的，阿丘塔亲爱的。他说，克里希纳概念的秘密不在于那些直接崇拜克里希纳的人，而在于那些崇拜克里希纳的信徒，他们才是真正的克里希纳信徒。这就是巴哈伽瓦坦的讯息。那么，古鲁马哈拉杰在他编写巴哈伽瓦特经典时写了什么呢？耶达米亚的伟大，斯里巴哈伽瓦坦的故事，传达给我们，亲身体验到的。
塔达基拉·拉萨穆尔提·沙玛丽拉·阿瓦兰班·马杜拉，真美啊！谁能在一首颂歌里做到这一点呢？想象不到有人能如此全面地把握，然后在一首颂歌中表达出所有这些《巴哈伽瓦塔》。虽然表面上她的名字没有提到，但她的名字是如此神圣，如此隐秘。他说，这一切都是为了引导我们走向一个方向：她那位神圣的言语之主的服务，也就是克里希纳的马杜拉拉萨戏剧。所以，不仅要不嫉妒。
唱响世界的荣耀，谁能比斯里克里希纳恰伊坦尼亚大菩萨更好地宣传拉达哈尼和女牧人的辉煌呢？克里希纳自己化身为一位信徒，当他想告诉你关于克里希纳乐园和如何进入那里的事情时，我们应该听从他的建议。他说要追随女牧人的道路。有趣的是，如果玛拉斯还记得，在这个日子里，恰伊坦尼亚沙拉斯瓦特的古鲁马哈拉杰会让他们读书。
凯坦亚慈善 [笑] 是的，没错。然后有人在说“尼伽玛·卡瓦帕塔罗尔·伽利托姆”，所以《吠陀》里的“科皮塔鲁”，然后现在在《博伽瓦塔》中得到了表达，这果实就是“戈利坦·帕拉姆”，舒库穆卡·苏卡德瓦·戈斯瓦米正在品尝和享受这个果实“舒库穆坎·里图·巴塔”。然后你知道我们说的是九篇颂，我有时候会想，我记得我看到普拉布帕达的时候，他出版了《克里希纳书》，然后当你读《克里希纳书》时……
这是《斯里玛德·巴哈伽瓦塔》第十卷的总结研究，算是对那个愿望的回应。因为你知道，像这些故事如果在第十卷中表达出来，我们能活多久去读它呢？而先知仁慈地把第十卷以总结的形式呈现出来，包括了你进入这个故事所需的九卷背景故事，全部都在里面。然后还有这三卷关于克里希纳的故事集。
但在第十歌的开头，我们听到苏卡德瓦讨论了不同的王朝。他提到太阳系，也就是拉玛商德那边的太阳，和月亮系，也就是查德拉班沙，克里希纳是从那里来的。他提到那些过去的故事之前讨论过，但并没有在马杜拉结束。所以我很想听听那些在马杜拉或者马杜拉拉萨中结束的故事，这些故事肯定和拉达拉尼有关。
拉贾戈皮斯和克里希纳，但有趣的是，尽管已经讲了九个章节，整部《巴哈伽瓦塔》有一万八千个诗句，到那时仍然会有29章。那么我们从哪里开始呢？当然是从克里希纳的诞生开始。在这一部分提到克里希纳的化身时，使用了“博伽万·布塔·巴瓦纳”这个表达。所以，必斯穆特·查克拉·巴尔蒂塔科总是能帮我们提炼出一些内在的、甜美的精华。他在这里说，“像佛一样的生物”。
意思是，jivas和bhavana，他选择强调“bob”这个词，他说这意味着克里希纳在祈祷。你说这个救世主是降临来给jebus的，克里希纳在祈祷，他直入主题，这就是为什么这个显现存在，他想把他们淹没在克里希纳的爱、神圣和存在的海洋中。所以，当然，怀孕的莫里斯非常渴望听这些事情。至于那个问题，记得七天禁食，不喝水，不吃固体食物，好吧，omarez，或许你累了。
或者你知道，经过这么多的禁食，这段经文非常美丽。我们被告知这是在苏卡达夫离开家后，韦迪维亚斯心碎并寻找他的过程中所说的经文。有人说他把这段经文教给了森林里的猎人，虽然他们可能不是完全理解它的意思，但他还是教了他们这首歌，你知道的，你唱这首歌，然后他们就要去塔尔什尔上帕吉亚马纳。
“tsukade听到这些就像‘你再说一遍’那样，这会让他感到被吸引，就像把他带回去一样。所以这句诗引用了‘trishna’，这个词的意思是‘渴望’。所以这句诗表面上是在说，听到克里希那的故事会让你对世俗的渴望减少。而这位purikut myers他开心地说，‘是的，听关于克里希那的出生和事迹’。”
克里希纳在《吉他》中告诉阿尔朱那，如果你能听到，你就会知道，未出生的存在有生死的经历。你知道超越一切的存在，业力活动有业，但他的业，听到他所谓的业会让你从业力中解脱。听到未出生的存在的出生会让你从生死中解脱。这些事情，帕里凯特大帝说，这就像是药，巴巴在这里指的是物质存在，巴瓦就像是情感。
“sindhu”指的是物质存在的痛苦之海，他说听关于克里希纳的内容就像是药，药可以治愈物质主义和我们的物质状况。他还提到，有趣的是，这种药和普通的药不一样，我们都有这种经历，别人给你药的时候，通常都很难喝，他们还告诉你这会治好你，让你感觉更好，你知道，先忍受一下。至于那些说法，我记不太清了。
想想吧，你知道这只是得忍耐，实在太糟糕了，但过后你会感觉好很多，这会治好你的状况。对方说这真是太奇妙了，就像是“阿比拉姆”一样，意思是美丽。你听了这话，觉得太美好了，真有品味，这就是药，治愈是件甜美而美好的事情。他还说，如果你想想，我是怎么陷入这种被诅咒在七天内要死的境地的？
我当时是被饥饿和口渴压得喘不过气来。他说这些话的方式就好像他和我们被瞬间告知一样。就像是，这种情况对普里基特来说真是太不寻常了，以至于他会感到如此不堪。正因为如此，那位不愿意回应的婆罗门，沉浸在冥想中的他，完全忽视了他的需求，还把一条蛇搭在他脖子上。太阳诅咒了他。你知道的，帕里克和马尔斯这些伟大的信徒总是这么说，就好像他是个普通人一样。
是的，其实我现在的处境就是因为我控制不住自己的饥饿和口渴。实际上，他之所以会处在这种状况，是因为他是至高神的永恒解放者，但为了让受苦的人类和那些没受苦的人都能受益，他展现了这些神迹。他说，我在喝这种甘露，虽然饥饿和口渴让我疲惫，但我却感到精力充沛，甚至是难以想象的充沛。他甚至说，谁能想到呢。
除非提到“pashugnuk”，否则这段话不会成立。这个词有两个意思：要么是那些像是在精神自杀的人，要么是他所说的，翻译成“屠夫”之类的，但其实是说你在自残，或者是那些为了升天而进行动物献祭的人。你是在说他们比屠夫好多少吗？他们以为通过这种方式能获得享乐的位置，真是可悲，还有那所谓的动物心理学家。
但他一方面很温柔，另一方面又很犀利，能切开那些束缚我们的结。当有必要时，他用这种语言来解决问题。这是一个口号（笑声），也是那段教训，教导那些猎手如何吸引苏克德夫的注意。当他进入那个集会时，帕里克王和各个传统的主要代表们都在那儿，像我们有时在其他传统中看到的那样提供建议。
我跟你说，真的，有人会说他们认为自己学到的东西，就像那位绅士谈幸福和这个世界的痛苦。我提醒他，他的名字是安南，我就说，哦，你知道大家都在寻找安南，而我们今天真幸运，安南来了。[笑声] 所以没关系，他们都在说，但大师却说要在火星上净化七天。你们都在建议，我敢肯定，如果你把一生都奉献给这个，肯定能有所灵性成长。
他说进展到了一定程度，但我希望你们能齐心协力，给我一个一致的意见，我时间不多了。就在这个时候，漂亮的苏卡德瓦·戈斯瓦米出现了，看到他的美丽和光辉，他们说他们擅长面相术，所以在他开口之前，他们就能认出面前是一位大圣人。他传奇般地在母亲的 womb里待了16年，出来时就是一个解脱的灵魂。
他要告诉他们的并不是他克服世俗的那些帮助，他们都在给出类似的建议。他从来没有受到世俗的影响，这就是为什么他被普遍认为处于更高的位置，他是传奇的苏卡德瓦·戈斯瓦米，你知道的，那个阿斯普特拉，等等。因此，古鲁·马哈拉杰，他这样的人之所以是《巴哈伽瓦塔》的代言人，是因为他在智者中的声望，大家都觉得“哦，好吧”。
苏卡德瓦说我们可以相信这一点，我们会接受它。那个苏卡德瓦，还有那些在池塘里赤裸 bathing 的达维·迪比亚·戴维斯，他们根本没在意遮掩自己，因为在苏卡德瓦的视野中根本没有男性的目光。所以当他以介绍的方式说“乌塔尔·穆斯利亚，你们都知道我位于近戈纳平原，超越了三种自然模式”，他已经被称为梵天，处于阿拉戈纳平原上。
然后我听到了这些颂歌，这些是关于克里希纳和拉贾戈皮美好往事的直播现实，我被带入了一个我之前不知道的世界。所以，来自那个人的声音，他们可以接受这种克里希纳的观念。你告诉我的关于克里希纳的事情，真是太滋养人心了，就像那句说的：“以生气勃勃的方式相互交流，讲述我的事，永远让我感到满足和快乐。” 好像信徒们通过谈论克里希纳，得到了这种滋养。
听说克里希纳，他们正在享用这个神圣的话题，玛哈拉贾很想知道克里希纳这个未出生的存在是怎么来到这个世界的。糖果戴夫告诉他，可以说在那个时候，地球被恶魔国王的影响压得喘不过气来。我们在《博伽梵歌》中被告知，当不宗教的情况越来越严重，宗教变得面目全非，变成了不宗教的时候，他就显现出来了，还有就是为了拯救善人。
阿莎雅的神通是为了重建宗教，保护他的信徒，并消灭对他信徒的反对势力。他提到的是，瓦苏德瓦和德瓦基的婚礼，那个时候非常开心，对吧？德瓦基的兄弟坎沙非常慷慨大方地说：“我来开我的华丽战车送这对幸福的新人回家吧。”但大家要记住，就像人们在读到这九首诗的时候，大家都非常期待克里希纳的出现。
半神和其他人也是如此，他们不想要任何阻碍，他们想要这一切尽快发生，尽量在人力所及的范围内，而是神力所能实现的。所以通过各种方式，包括瑜伽、玛雅和巴拉德夫的剧本、角色扮演，克里希纳的戏剧也在不断增加戏剧性和紧张感。就在康萨开心地带着瓦苏德瓦和德瓦基的时候，天空中传来一个声音，告诉他：“你这个傻瓜，康萨，你难道不知道德瓦基的第八个儿子会杀了你吗？你居然在他们的婚夜带他们兜风。”
但你没说过是儿子，只说是第八个孩子，那个记录应该改一下。第八个孩子并没说明是男孩还是女孩。我是说，第八个后代，孔萨作为恶魔，毫不犹豫地就抓住了德瓦基的头发，拔出了一把剑。在家里，他手里拿着缰绳，直接就抓住她的头发，扔掉戒指，拔出剑，准备当场杀了她，根本没怎么考虑。
涉及到的情况是，瓦苏德瓦是个很有思想的人，他自己也是个幸运的出生。他有个名字叫阿努卡，杜比是一种鼓。在他出生的那一刻，有着很吉利的鼓声，预示着他未来会很顺利。他在想，我得救下德瓦基的命，而他们说要用你的身体或智慧来做到这一点。他心里明白，这种情况下身体没用，所以他得用智慧。
不用说什么，大概如果我讲道的话，他会开始意识到。他开始告诉他们，你知道的，人人都得死，我们都要死，真的没什么可以阻止的，这个过程是不可避免的。对一个人来说，死亡是肯定的，但对一个死去的人来说，另一个生命也是肯定的。他举了例子，说就像你一步一步走，接着又会有另一个身体。然后他意识到，哦，也许更好的例子是那个虫子。
在叶子上，它们在一片叶子上，然后当它们碰到下一片叶子时，当它们稳稳地停在下一片叶子上时，它们就会从上一片叶子上转移过去。所以其实有个说法，当你的下一个身体准备好的时候，你才会死，并不是说你死了之后才会得到另一个身体。等到下一个身体差不多准备好了，你才会离开这个身体，进入那个身体。至于需要多少时间，那又是另外一回事，但这里讨论了很多事情，他在跟他讲这些。
关于这个，你知道生活中的幸福，这个家庭在给他一些基本的教导，讲述灵魂、生命的存在、永恒和死亡，迟早我们都得离开这个世界，但我们不知道什么时候会发生。听到这些精神上的教导，至少他是听了，但我觉得他并没有真正接受这个概念。于是，瓦苏德夫想，好吧，我得想个新办法，想着德瓦基，如果我能让他喜欢上她就好了。
别碰她，让她自己过自己的生活。最后，她说，德瓦基对你没有威胁。天上的声音没有说德瓦基会杀了你，而是说她的第八个孩子会。所以她不是威胁。我向你保证，那八个孩子出生的时候，我会把他们带给你，你自己决定怎么做。这样说让康萨明白了，她觉得，好吧，那倒是，德瓦基不是威胁。如果我在她的婚礼之夜杀了她，那可真不好看，你知道的，人们可不喜欢这样。
我跟他们说，他们会意识到我其实不是个好人，会有个坏名声。对啊，你不能在我姐姐的婚礼之夜杀了她。这就是说，提议的这个瓦苏德瓦对我来说可以接受。然后我们知道了一个儿子出生了，孔扎把孩子呈现给了康萨，康萨说：“哦，这小家伙真可爱，好吧，你去吧，没问题。”第一个孩子被称为“艾斯”，你知道的，但到目前为止，跟进的人都是这样。
他们说，如果这耽误了克里希纳的出现，我们得做点什么，纳拉达。你知道吗？我不知道你是否意识到，在你上辈子，你被毗湿奴杀了，他又要来了，而且还会杀了你。什么？谁知道什么时候发生？他们是这么说的，但你知道神灵的事情总是很难预料。然后甘沙，我觉得这真的很残酷，只有信徒们能理解，甚至他们也未必能明白。
所有的信徒都得看他们的虔诚程度。然后，康萨就像瓦苏德瓦一样，想要杀了他们。不过，如果你对古代经典有点了解的话，你会发现有六位阿什维尼双子星的背景故事，他们必须克服这些困难。实际上，这对他们来说是个恩赐，让他们摆脱一些过去的不幸。前六位一个接一个被康萨杀掉，直到第七位出现，那就是我们之前提到的巴拉拉玛，阿南塔。
大卫安南塔舍什其实就是罗希尼南丹，正如我们在歌中唱的那样。由于康萨想要对付瓦苏德万和德瓦基，瓦苏德的其他妻子们，可能有六七个，都在躲藏。所以罗希尼在梵丹，她是阿苏德的妻子。然后安南塔出现了，他总是像往常一样，为克里希纳的显现奠定基础，真是太完美了。他让一切变得特别美好，他就是阿萨纳，香炉，你知道的，而瑜伽玛雅在克里希纳的指令下转化。
安南塔从德瓦基的子宫出生到罗希尼和弗林达万，似乎大卫·基经历了流产，大家对此都很伤心。不过后来又有了双胞胎孩子。我们常常听到像湿婆那样的名句，说瓦苏德瓦是克里希那显现的条件，对吧？除了他是一个真实的人，克里希那也被称为瓦苏德瓦。瓦苏德瓦萨马哈马斯图尔奥马哈。开头的时候，古鲁大人说他听说过这些。
虔诚者们，克里希纳会在虔诚者的心中显现，所以他在萨拉斯瓦蒂的外面。哇，真美！古鲁玛哈拉杰说，古鲁玛哈拉杰的心是多么美丽，而克里希纳也在古鲁玛哈拉杰的心中显现，还有马哈普拉布和兰哈里尼。但其实，瓦苏德瓦克里希纳在瓦苏德瓦的心中显现，这就是他的显现方式。你可以说，在《巴哈伐塔》中一开始就有这样的暗示，心与心的交流，然后我们被告知这非常美丽。
就像这是东方，有时候我们会看到月亮从东方升起，尤其是当它是一个又大又明亮的满月时，你知道的。虽然现在是月亮渐亏的第八天，但当月亮出现时，它变成了满月，我的意思是这没别的可能。我总是喜欢这样想，因为罗德对我说另一种奥斯塔米的意思，如果你把两个奥斯塔米放在一起就形成了普尔尼玛。他会说克里希纳和拉达斯塔米一起就是马哈鲁戈尔普尔尼玛。
[笑] 所以克里希纳·瓦苏德夫真的是一位多么崇高的灵魂啊，神的个性就这样出现在他的心中。接着我们被告知，这个灵魂从瓦苏德夫转移到了德瓦基的心胎中。那到底是什么样子呢？就像月亮在东方地平线上升起一样。德瓦基在这种状态下，真的是美丽而光彩照人，连康萨都能看到，因为一般来说，我们认为他是很难直视的。
有些人，比如说他特别聪明和光芒四射，不是为了那些追随者，而是对于德瓦基，她就像库恩一样，注意到了。他有点迷恋，突然觉得她特别美丽、闪耀，他也意识到这一点。他说这事儿已经发生了。不过他们是孟加拉人，我不知道你知不知道，他们有句谚语，叫“我希望戈帕尔和她在一起”，这在孟加拉已经成为一种说法，通常用来预言不太好的结果。
有人会说，你知道你的敌人已经出生了，酷吧？就是那个会结束你的人已经在戈库拉出生了。嗯，我不知道，但这就像是一个说法，尤其是在孟加拉。不过不管怎样，她越来越闪耀，就像半神降临一样。而当克里希那在德瓦基的子宫里时，他们正在献上这些祈祷，真是非凡的祈祷，来自于梵天、湿婆和其他神祇。顺便提一下，当他们终于完成祈祷时……
把那些其他的半神像湿婆和梵天放在前面，他们害怕会错过什么，就像湿婆和梵天能看到我们看不到的东西（笑），这就像一种孩子般的单纯，尽管他们的地位崇高，但他们的纯洁和单纯的心灵都是那么简单。Varshnose有一个祷告，我觉得值得提一下，Satyam这个词他用了很多次，我应该说，因为Sri Guru Maharaj陪伴了Sri Bhakti。
在某个晚上，萨拉斯瓦蒂·塔库尔参加了一个活动，类似于现在大家常去的家庭聚会，叫“纳姆哈塔”。但那次只有萨拉斯瓦蒂·塔库尔、古鲁·马哈拉杰和巴克提·萨德在场。巴克提·萨德对萨拉斯瓦蒂讲了一个经文，古鲁·马哈拉杰觉得解释得太精彩了，甚至有点为难。他说，萨拉斯瓦蒂传达的内容实在太非凡了，而古鲁·马哈拉杰当时却没有笔或铅笔之类的东西。
通常，当萨拉斯瓦蒂塔可说话时，三个人会像桑亚尔、苏德和维德亚·维诺德那样做笔记，然后他们会在最后比较笔记，这就是他们做转录的方法。所以古鲁马哈拉杰说，"我得找些纸把这些写下来，这是我听过的最非凡的事情。" 然后他想，如果我离开了，可能会错过什么，就像那些半神一样觉得会错过什么。所以古鲁马哈拉杰在想，我该怎么办呢。
知道他无法离开施里·巴克提的莲足，之后我会为那些迫不及待的人朗读这首颂文，听听你会听到多少次“真理”、“真理的誓言”、“至高的真理”、“三重真理”、“真理的源头”等等。太美了，我们不能不读。我会读，因为众神祈祷道：主啊，您从未偏离过您的誓言，每一次都是完美的，因为无论您决定什么，都是完全正确的。
无法被任何人在宇宙显现、维持和毁灭的三个阶段中阻止。你是至高的真理，就像三真理一样。确实，除非一个人完全诚实，否则无法获得你的恩宠。这又是另一回事。我从小就说，我发誓从今天起，我将永远只说真话，世界在我手中变得像个玩具。这是古鲁·马哈拉杰在说，因为一个人无法获得你的恩宠，所以就无法被实现。
你是伪君子的活生生的原则，是真理和创造的一切因素，所以你被称为“内在力量”。你和每个人都是平等的，你的教导适用于所有人，永远有效。你是所有真理的开始。因此，我们向你致敬，恳请你保护我们。之后，Saraswati Takora说，政府问你有没有录音，Grommer也问你能不能解释一下情况，就像我被撕扯一样。
在“我应该留下来还是走？”这件事上，Saraswati Thomas说：“那你就是个牛粪甘尼什。”甘尼什本来应该记录下Vias所说的一切，但“牛粪甘尼什”就是指用牛粪做的甘尼什，意思是你没用。所以Guru Maharaj讲了一个故事，讲述他是如何被他的Guru Maharaj训斥的，而我们在一旁跳舞，因为这太有趣了。他说：“那你就是牛粪甘尼什。”然后他又说：“你想记住这件事，他说我想再听一遍，我想知道我当时的感受。”
听到这样的事，苏卡德瓦、维亚萨和那拉达老师在观众席上，他们都想听哦，娜鲁托，我给你的，你可以说出来，让我们听听，他会用一些新的色彩来表达。他的老师和上师都在台下坐着，满怀期待地听着。那些半神们在向光辉灿烂的德瓦基祈祷，而克里希纳正待在他母亲的 womb里。还有一句特别突出的经文，安德里亚和其他人，他们可能通过瑜伽……
修行、苦行可以使人提升到更高的境界，但我们要了解灵性世界的边界。然后，他们又会像贾兹米德那样跌落到这个世界，因为他们没有崇拜您神圣的莲花足和您神圣莲花足的亲爱仆人。正如我们在《巴哈伽瓦塔》中所说的，您不能忽视奉献者而进入灵性世界。不仅仅是会被困在某种状态中，最终他们还是会再次跌落。
这个世界上，我们不可避免地会追寻快乐。你可能会说这不是追求幸福，而是痛苦的根源。你需要明白，其实唯一真正有效的方法就是那个颂歌，能够结束对世俗的渴望。否则，你永远会陷入其中。先知可能已经引用过那句话一百次了吧，然后他会说，人们会开始参与人道主义、利他主义的事情。但是，为什么他们不去赞美快乐呢？
崇拜克里希纳的莲足，这是维什瓦纳特·查卡·巴尔提·塔库尔所指出的知识的一种缺陷。他说，知识者们冥想去做这些事情，修行者们也在做，那他们不做什么呢？他们不唱颂，不赞美主和他的信徒，而这些正是让主快乐的事情，听到他信徒的荣耀。所以，除了这些，没有唱颂的所有事情，意义何在呢？如果没有赞美的话，修行又有什么意义呢？
无论你在做什么，如果没有以有趣的方式赞美拉达哈尼和她的侍女，那就没什么意思了。在对克里希纳的赞美中，你的苦行有什么用呢？如果最后没有以克里希纳的颂歌结束，那你这些苦行有什么意义呢？那些戈皮、巴哈、戈斯瓦米们一直在做克里希纳的颂歌，对吧？所以我想说，如果没有克里希纳的赞美，你的苦行又有什么用呢？然后这就反过来了。
他说，如果你在崇拜克里希纳，那这些苦行有什么用呢？它们的目的是什么？这真是表达得太美好了，必须有其重要性。这正好是在第三章之前，第三章会谈到克里希纳的出现。从瓦苏德瓦的心到德瓦基的心，都是同样的道理。希拉·古鲁·马哈拉杰说，克里希纳将在星期三晚上午夜出现在他的信徒心中。
街头圣诞对我和穆罕默德来说，如果还有什么疑问，我就去问斯里拉·巴克提·兰詹·马鲁苏丹·马哈拉杰，我不知道为什么，哦，马杜苏丹，哦，好吧，塔莎前几天说过，她确实说过，我知道，但现在我，那个马杜苏丹，马哈拉杰，顺便说一下，在你这么做之前，我们会在午夜的仪式前重新聚集在这里，大概11点半左右，会唱点歌，然后在午夜举行仪式。首先，我们得到了马哈拉杰不受限制的讲解，这是非常奢侈的。
今晚没有什么像“哦，这将是一个小时的讲座”等等的安排。我们在这里，听马哈拉贾的讲话，我非常开心。首先，马克问大家有没有疑问，大家都没有疑问。好吧，但与那些智者不同，他现在要颂扬克里希纳，克里希纳的颂歌。至少我可以说克里希纳是如何来的，因为他来是为了向我们展示他的土地、他的戏剧和他的往事，而马哈拉贾正在描述这些“为什么”和“怎么做”。
所以有很多事情，最后他来向我们展示完全自我放下和自我中心的美好，这种放下变得如此甜美和和谐，以至于达到了一个阶段，不再是刻意计算的，不是说要怎么做，而是发自内心的。因此，克里希纳在展示那片土地，否则我们可能只会有一些想法，觉得完全放下一定很美好，还有我们生活中任何的暗示。
当我们以为哦，没错，我们完全地自我放下了，心里会有点像回家的感觉，但克里希纳在展示这种最终的、最深的情感交流，那就是戈洛卡·布林达万。而且，我想补充一下，因为你可能会觉得马尔斯说得很对，关于伽尔伽·桑吉塔的那种想法，克里希纳会让大家知道他降临的时机，尤其是提到这个问题的时候，关于戈洛卡。
在谈到戈库拉的时候，哪个是原始的，哪个是卫星，你知道的，我们低下头，所有这些更大的变化可以给出不同的视角。关于戈库拉是原始的，而戈洛卡是延伸的，这个说法听起来不可思议，但在《伽尔迦圣歌》中有证据支持。当克里希纳和他心爱的拉达拉尼讨论这些游戏时，她只有同意说我们必须把所有东西都带来。
这不是复制品，也不是相似的东西，而是延续，是原版。我们必须把这个贾穆纳、这个温达文带上，我不能不带，因为Guru Maharaj也是一样，他们和他们的法器是分不开的。然后，拉达和整个事情就有点戏剧性的停顿，拉达拉尼说，我告诉你，她第二次说，除非你把所有这些原版带到这个世界上，否则我是不去的。所以，Maharaj说的完全正确，他是来揭示这个的。
他的土地，他的居所，他的家，在这个特定的卡利时代，或者说在转向卡利时代的开头，这个时候是从滴水开始的，你进入卡利时代。而在这个特定的时刻，正是一天中神梵天的时间，这可是非常漫长的时光，原始的克里希那化身克里希那来到这个世界。因此，我们不仅有克里希那的戏剧在我们面前，还有化身的源头，所有化身的源头克里希那在其他时期也会降临。在卡利时代的开始，克里希那的化身正是降临于此。
因为克里希纳能做一切，他还以化身的形式出现，所以在这方面也非常特别。而且，正如所说，克里希纳的游乐（leela）正在到来，但我们不能提到克里希纳、克里希纳意识和对克里希纳的理解，尤其是没有提到恰伊坦尼亚·马哈普布。他以最大的心情和拉达拉尼的光环来展现自己，寻找她所品尝的东西，而他作为化身，正是恰伊坦尼亚·马哈普布。
原版的戈朗卡，现在是原版戈朗卡来到这里的时候，他来是为了把布林达万的神圣活动分发给大家，包括那些堕落的灵魂，这对我们来说是个好消息。所以现在是个吉祥的时刻，我们总是提醒自己，应该尽量把握机会，做个好信徒。当没有人发言的时候，我们希望没有人会举手说“是的，我是个完美的信徒，我没有缺点，一切都很好。”如果你真的是这样，那当然很好。
我意思是，通常他们会被从集会上移除，我们得诚实地说。对于那些堕落的灵魂来说，这真是个美好的时光。马尔刚提到的戈库拉和戈洛卡，还有你提到的吉沃·戈萨米，他说戈库拉是原始的。嗯，有趣的是，戈库拉和戈洛卡虽然相似但又有不同，其中一个不同之处就是戈库拉里有恶魔，而戈洛卡里只有关于恶魔的传闻。
在戈洛卡，魔鬼其实是进不去的，虽然我们有这种观念，认为在戈库尔有魔鬼，这在世俗世界里也是显而易见的。当然，所有事情都会转变，但确实也有打斗发生。同时，你可以看到恰伊坦尼亚大菩萨的神迹，他的神迹中也有魔鬼，但他不是用手或者别的武器去砍他们的头，而是以另一种方式处理。
来传递恶魔，还有在克里希纳的时候，恶魔被消灭后会融入主的身体，或者说是一种解脱，当然这也意味着从这个世界中解脱出来。但大圣人给的是最高级的解脱，就是对上帝的爱，这种爱只有通过对至高主的投降和欣赏、以及与生灵的关系来发展才能获得。所以大圣人再次显现，像是万物的源头，来到这里分发这些恩典。
堕落的灵魂，这个宝藏和他的愿望就是希望在每个城镇和村庄都能有人念诵他的名字，念诵克里希纳的名字。现在这一切都在发生，而你们就是证明。我们，我在尽力去做，而你们则在念主的名字。所以，我们人不多，从百分比上来说，但让我们放在心上，真正把握这个机会。要保持对克里希纳的意识，我们需要记住克里希纳，今天是他的显现日。
今晚就是他出场的时间了，我们已经在夜晚了。今天是个特别的日子，大家的生日都在这个时候，按照传统，我们会越来越想念那个人。因此，我们应该更加关注克里希纳。今天是个很好的日子，来增强我们的克里希纳意识。像这样的反思，正如往常一样，我们强调的不仅仅是读了书、听了书，而是要有更深的连接。
信徒们，眼前的连接就是从上而来的力量，而我们这里的大师们，像是古鲁马哈拉杰和古鲁德夫的画像，不仅仅是图片，它们在提醒我们，他们时刻都在关注着我们。因此，我们要努力让自己成为能够接受他们恩典的合适容器，努力去赞美主、信徒和所有的修行者。施里拉古鲁德夫曾讨论并制定了一些寺庙的规章，这些规章都是基于他与古鲁马哈拉杰的关系。
他可以为西方信徒更新信息，他提到了西方信徒在师父的圣坛上聚集的时间等等，但在这里，师父提到所有信徒，每个信徒和新来的朋友来到寺庙时，寺庙的每个成员都会尊重他们，并对新来的朋友和客人给予关爱，让他们感到像在家一样，并在我们师父的教导下获得一些指导。所以我们不仅仅是这样。
我们要关注那些年长的信徒或者资深的信徒，更有能力的信徒，当然我们要给予他们特别的理解和尊重。但对所有信徒，我们都要相互欣赏，始终作为一个团队。这样，我们才能一起建立社区、修道院、寺庙，以及对主的集体赞美，结合新旧的信徒，互相欣赏。我们都通过这种联系相连，并从那些能很好地教导我们的人那里获得灵感。
理解谁拥有爱，谁又心连心地回到现在这个时代，真是太美好了，我们可以非常权威地听到这些重要话题。我们曾和古鲁·拉杰、古鲁·德夫一起坐过，现在又和斯里拉·戈斯瓦米·马哈拉杰在一起，他正在非常仔细、准确地传达他们的教义。古鲁·德夫和古鲁·马哈拉杰一定很欣赏这一点，他能够做到这一切，得益于他们的祝福和恩典。马哈拉杰，这真是我们灵性上的一种喜悦。
能够畅所欲言地听这些话真让人开心。我想唱一首歌，然后稍微休息一下。是的，你们这些信徒真是太耐心了，安安静静的，没有东倒西歪，始终在专注。我知道你们都很激动，就像马里奥说的，这让我想到了以前。确实有那么一段时间，虽然难以置信，但今天晚上我们提到的新来者就是古鲁大马哈拉杰。所以现在我可以理解古鲁大马哈拉杰为什么会尊敬连新来者。
他真的这么说过，因为如果我们相信我们所说的是真的，现在这个人对这一点表示感激。他说，愿上天保佑，他们有一天能超越我。我希望能处于接受他们祝福的位置。至于那个抨击过古鲁玛哈拉吉的人，我可以保证古鲁玛哈拉吉是超越他的，我可以非常有信心地说这一点。所以古鲁玛哈拉吉将来会有机会祝福他。这只是为了强调他所说的内容。
当有人和我们建立联系时，我们确实会觉得他们很特别，对吧？因为如果一切都像我们所说的那样，他们现在对这一切表示感激，就像卡维·拉杰·戈斯瓦米那样。听起来可能不可思议，但当他说他在亲吻读者的脚尘时，是因为他知道什么是读者。他明白那些能领悟到他所传达的东西的人，而他也知道，只有某种特定的人才能真正欣赏这种内涵。
他们在开头就提到，俄罗斯他知道，哦，他们不是那些欣赏这个的读者。我是说，真的是很少的创始人。
[音乐] 外国 [音乐] [音乐] [音乐] [音乐] [音乐] m [音乐] [音乐] [音乐] 他死了 [音乐] 外国
视频字幕英文
and i just spent bisphenol talk about the tacos house that uh christmas was born on a wednesday at midnight and today is wednesday and we're rapidly approaching midnight i think it would be appropriate this song free brazil dhamma maham ritam jayarat hey jaya krishna jaya rendang [Music] oh [Music] [Applause] [Music] foreign [Music] on [Music] [Music] [Music] [Music] [Applause] [Music] foreign [Music] [Applause] [Music] foreign [Applause] [Music] [Music] [Music] foreign [Applause] krishna [Music]
we go [Music] foreign [Music] [Music] is [Music] [Music] oh [Music] oh [Applause] [Music] i and srila guru maharaj said on this day once before he joined sri gauramut he said throughout the day the sannyasis were giving lectures and tongs little imagine srila sridhara is in the audience so they they don't know like the most acute hearer you know of all time you know is in the audience listening and guru maharaj said thematically because he can distill the thematic essence of what is being expressed
he said thematically they were saying that krsna is going to appear in the heart of his devotees that is how they were representing us because we can think oh we're we are assembled here and we shall recount since ancient times how this has been uh discussed and portrayed and in the bhagavatam you know and and elsewhere but it also comes to mind krishna consciousness is of infinite dimension and perspective so the words of saraswati were saying the pastimes of his krishna are not a historical occurrence and neither are
they imaginary i mean no i heard promise here's a historical yeah that's from one point of view but less people be mistakenly lured into thinking this is you know 5 000 years ago 50 centuries before it's from that's one perspective and as guru maharaj would say in different contexts krsna's the supreme hypnotist and as he's showing that you will see so there's one point of view you can see in the relative world this took place at that time but when saraswati tagore said that i was it was jarring like he said it's
not a historical occurrence and then he said and neither is an imaginary they say oh not a historical occurrence you mean like mythology you know the krishna myth he's saying no it's not a historical occurrence and that really it's higher reality coming down and manifesting itself in this plane for some time that's what he means to say because he coupled that and where did and his srila bhakti said unto saraswati and of course bhaktivinoda talk were everything to him the workers showed us baby jamar is included
so it's a line from bhaktivin not historical but neither is it imaginary it's not mythology then what is it you think it's reality and reality the supreme reality when this world vanishes that reality right not the one that's uh appears to be real for some time and then banish us right like this world anitya must come locum but it's the reality what remain when this vanishes that remains as it is eternal in all its aspects but out of his infinite inconceivable causes mercy krishna brings the original into this world
for some time that in and of itself is just something extraordinary and not a replica or a satellite either way would be good but we're told in the gargasangita that when krsna's contemplating this particular avatar we hear how many avatars are there as innumerable as the waves of the ocean if you've ever sat around and counted ocean waves you know that's a lot innumerable as the waves of the ocean constantly because sometimes they think like well why hasn't there been one you know um recently well i think there was
and the vast fan of time 500 years ago was yesterday sometimes devotees of various groups they get together and they want to talk about the good old days and sometimes i would just tease them by saying oh yeah the good old days were 500 years ago those were the good old days and those good old days happen to be eternal in nature prakat apricot we heard prophet say that a long time ago prakat means manifest and then unmanifest but unmanifest doesn't mean nothing just means not no longer visible here in the most
external sense of visibility whereas we hear the great souls their live stream leela they're tuned into that plane their hearts so when guru maharaj hurt those who say he extracted from them oh thematically they're saying that krishna is going to appear on the heart of his devotee and so guru maharaj parked himself outside of the door of srila bhakti said unto saraswati takur he said and with these thoughts in mind is there thinking meditating on this subject and then some devotee came in like who are you he said well i'm not a
member of the mott but i heard everyone they're saying that he'll be appearing in the heart of his devotees so i'm another person no no no you you have to you come back later they're shooing away srila guru maharaj so what is krishna consciousness but devan on the pundit and srinivasa i mean uh srinivasa charge and i mean srivas thakur and birambir and srinivas acharya and it's interesting how these pastimes seem to also be cyclical and uh manifesting in different ways in different times but similarly
themed but so this point that the lord appearing in the heart of his devotion it's such a beautiful thing and actually it's the foundation of the modern day krishna consciousness movement you can say srila prabhupada that krishna conception in his heart he brought via the jaladutan to the western world we'll hear more about that tomorrow on his divine grace ac bhaktivedanta swami prabhupada's appearance day which coincides with non-notes of but if we read the bhagavatam about the appearance of krishna
we'll find a similar description and and we should recall that you know the bhag with him it announced in the beginning this re really but we're dealing with the infinite so you know veda vias could be forgiven for writing nine other cantos to bring you up to the point of having a proper understanding of the appearance of krishna that in itself tells you how like deceptively simple and perhaps easily misunderstood it is nine cantos of prerequisite to come up to this uh moment that in the very first sloka
janmadya yaton restating and explaining or uh bearing the fruit of what was indicated in the vedanta because guru is talking you know the culpa turo niigama culpa turor galita the culpatru vedas are like the cup of rickshaw tree right and it you know we can't fail to notice that we're all the trees in vrindavan are called rickshaw [Laughter] i mean they're all bearing that fruit so the and as as i've mentioned when you look at it it's such a perfect example because it's not just exam it's like the metaphor and the reality
are one right you know there are the roots the trunk the branches and branches like some are they appear to be going in opposite direction so you look at the vedas and you go well this one's saying that taking this and this one's going that way that's superficial just like we have a mango tree right here it has branches going this way that way but they all produce mangoes so then it doesn't matter which way they're going they exist for one purpose which is to produce this fruit that's what it means to be knower of the
vedas baidaish josiah via a hungave he said if you really know the vedas then you know me if you know me then you really know the vedas and if you think they're they have some other message you don't get it you don't understand veda krishna saying i am with and who is that krishna who is does not live in isolation means radha krishna we have nanda yoshoda bhastra dave david like this vrindavan the whole thing right so that veda culpabricks then the flower the floral essence it's vedante it says janmadyataha
from which everything is coming you know john birth etc and what is the nature the bhagavatam begins with jan madiya they're like the dancing of elephants said like you're astonished it's a sight to behold but you don't want to come too close [Laughter] it's like and should be it's the first sloka the bhagavatam it has to be like that and he said but when the same veda the ass has the songs from the lotus lips of the vraja gopis then it's like this very sweet you know tavaka tamritam tapta jivanam kabhibir
like dancing eating some kamashapaham strawberry mangalam shrimadatta tom booby granatite buridal jana he said then it's like the dancing of peacocks but necessarily so in the beginning he's making a pronouncement it's the bhagavat purana the maha purana srimad-bhagavatam pramana mabalam prema pumarto mahan it's going to reveal krsna-prem the greatest gift ever krishna praying love for krishna all right so so many things are being and and dharma project the paramahamsas well they're not interested in any other
religion we hear it's sometimes called paramahamsa dharma gurudev liked that about i mean it was the caitanya shikshamritam a bhaktivinoda taqwar so in this parma like what are they interested in like what what sort of love do the bradja gopis have that they show a lack of interest and you know narayan and vishnu you know they're asking him like you're omniscient do you know where krishna is it's krishna playing a trick on them right so that aradia the type of worship government said invented by the bredja gopis there's nothing
better than that and it's only found in its purest and highest expression and brindavan vrajesa the braja there's that word probably again like like imagined by them if you want to kind of imagination if it's the imagination of the bridge of gopis it's the supreme reality that type of imagination we're interested in what they conceived and what is their method like to totally offer yourself and for the pleasure of krishna that they the way they dress decorate themselves is all for the pleasure of krishna
so it's self-oblivion not self-extinction or self-annihilation to just be so lost in the other to live for the other sometimes we hear of love like that that that should be the qualification for genuine love right the total absence of self or ego to live that that is you know um celebrated right but not self-extinction not self-annihilation self-oblivion is it's different to be so wholly absorbed in the other but to retain one's existence right so these vraja gopi girls they're they've defeated mayavad and all
the other gods and all the other isms and and the the pure love that's come from their hearts they've defeated krishna with the speak of others he said you know i said in the bhagavad-gita prabhupada yante tom's the table but as you surrender me then i reciprocate that and now i find i'm unable to do that what am i going to do i made i said in bhagavad-gita it's like a promise of reciprocity and then i see the type of love that you have in your hearts is so pure so wonderful and i'm so fortunate to be the object of that love
but i can't reciprocate it but and chris is saying why because you know he said one thing is it's so hard to give up like family and society and all these things like i myself haven't given it up but you did [Laughter] but when christmas says that what does it mean like who who who is the achuta gotra who who are the people that krishna can is it some mundane kind of thing no who he cannot give up his family are his devotees like guru maharaj would say when someone's being you know initiated and he'd say you're
being welcomed into the family of krishna so it's uh let me say a double entend or christian is saying like i can't give up the this family of my i mean those people like you who've given everything up for me i can never give them up it's an indirect way of him saying i can never give you up that's impossible and there's similar things expressed in the pastimes of mahaprabhu but guru maharaj saying that but when he comes as mahaprabhu that's he's saying so i can't reciprocate the kind of love that you have in your hearts let virtue
be its own reward the origin perhaps of that they think but as mahaprabhu then he will come and tell everyone how great radharani and the brother gopis and the type of pure love and devotion that they possess that's his and in a sense if you want to call repayment then let me tell the world how great you all are right that's in the caitanyas [Music] then anyway there he's saying and the brother that the brother gopis they're saying when they see krishna enveloped in the heart and halo of srimati radharani that he's embraced in
essence their position they're very happy to see that nothing could make them happier than that they've conquered krishna with their love in the converted krsna into a devotee so that beginning there and and saying so the coit of the dharma any religion narada told vias it's not your fault it's inadvertent but people got the wrong idea with what you've done so far and that included mahabharata which includes the bhagavad-gita and invaded all of these books he's saying they they're using the religion that you
gave as an excuse to remain bound in the material world so you have to give them pure straight krishna conception and let them know the possibility that they have with a life of love with krsna right which will be expressed including madhura rasa and the pastimes of radharani and raja gopis and really it's saying there remember narada told this to be us this word jacuzzi dump jugupsido means condemned it's like very you know like hard sanskrit term and so after that what appears in the second verse
dharmak pro jita koito bhotra the very sa via saying cheating religion will not be found in the pages of this book and it's almost if he's alluding to things that he's written previously not that he delivered any kind of cheating but people are you know looking for loopholes and reading in between the lines and finding way around how to escape offering yourself in service to krishna really they're in the second version so that will not be found in the pages of this book and and what will this culminate in you know
sarvadar mom probably tells you mommy you know stop quoting dharma if you're using it as an excuse not to surrender to krishna what are you doing like who's who's before you you're going to start talking about dharma and religion to me please give up all of that and just surrender to me i make dharma in my sleep and when i breathe out there's dharma so don't come with some dharmic excuse for anything surrender to me and how of sarvadamran pradeep may come and reverse it rajasanam like those gopi girls they crossed over
dharma a long time ago without hesitation and response their hearts running to me offering themselves to me and krishna like you could say testing teasing but also rat sitting up the quality of heart by doing what refusing them sending them you know saying this is inappropriate this is a dharmak right when krishna's sounding his flute and the other night raja gopis hearts like that were done the other day about when the sarva bomb about the they're seeing like all the they're going to mahaprabhu they're not
bathing they're not doing this they're not going to jog they're they're they're all running the mahaprabhu and what are we told what example is given is saying the the heart is the charioteer and the body's the chair where the heart goes the body has to follow so the braja gopis that without hesitation and crossing over you know shruti beer brumrikyam uh all this dharma and vedic understanding and just going to krishna and we're told they understand veda they really understand dharma all of that
brother sharanam is what krishna is advising right now [Music] their path don't get in their way but you could be underneath that is okay not to obstruct but like uraba assam brazilata creeper then consecrated by the dust of their holy lotus feet that are running towards krishna crossing over all this dharma and everything right so vias got the message from narada this book not possible right dharma project near matsurinam satam and near matsarja you cannot be envious of radharani and raja gopis
and understand krishna conception i mean to spell it out right achuta priya she is a truth bhagavata dharma nirupita priya paramahamsa priya achita priya so he's saying that is the secret to krishna conception is not those who say they worship krsna directly but those who worship the devotee of krishna they're krsna's real devotees that's the message of bhagavatam so what did guru maharaj write when he was giving his bhagavat sloka collection yadamia mahima sri bhagavatam katayam pratiputam anubhutam davidaya
tadaki la rasamurti shamalila avalambam madhura how beautiful who could do this in one sloka it's inconceivable that someone could have that type of grasp of the whole and then in one sloka all this bhagavatam although ostensibly her name is not mentioned there right so holy divine is her name so confidential is this he said but at every step of the way is just meant to take us in one direction the service of her holy lord of speech that means the madhura rasa pastimes of krishna right so not only to not be envious but
to sing the globe the glories of and who is a better canvasser or superior singer of the glories of radharani and the gopis than sri krishna caitanya mahaprabhu krishna himself converted into a devotee when he wants to tell you about krishna leela brindavan how to gain entrance there the thing about you know it's krishna himself we should follow his advice and he's saying to follow the path of the brother gopis and interestingly if maras may recall at the caitanya saraswat on this day guru maharaj would have them reading the
caitanya charitable [Laughter] yes right so then the one was saying nigama kawapataror galitom so the the veda kopitaru the floral essence in the vedanta then now it's being expressed in the bhagavatam what golitan palam this fruit shukumuka sukadeva goswami is tasting and relishing this fruit shukumukan ritu bhatta then you know we're telling nine cantos i used to wonder sometimes i remember you know i think when i saw prabhupada he published the krishna book and then when you'd read krishna book it would
say this is the summary study of the tenth counter of srimad-bhagavatam and it was kind of an answer to that wish because you know everything like if these pastimes are expressed in the 10th canto like you know will we live that long you know too read it and prophet mercifully took the 10th canto and in a summary form which included his perfect way of that nine cantos of backstory that you need to enter into this it's included there and then those uh three volume set of these pastimes of krishna
but we hear in the beginning of the 10th canto that sukadeva some discussion about different dynasties and the what he said the surya banksaw from the sun in which ramachandra the was the other one chandra bangsha the moon and that's the one krishna comes in a little reversal there and saying all those certain pastimes were discussed previously they did not culminate in madura right so i'm eager to hear you know those pastimes that culminate in madura or madhura rasa which necessarily means radharani and
raja gopis and krishna but again interestingly then even after nine cantos and we're told the whole bhagavatam eighteen thousand slogas that still there'll be 29 chapters up to that point and where will we begin but with the birth of krishna and when mentioning the krishna avatar in this section uh the this expression is used bhagawan bhuta bhavana right so uh bismuth chakra bharti taco always comes to our rescue to extract a inner you know squeeze some nectarine juice from there and he says here buddha like jiva bhutan the
means the jivas and bhavana ba he chooses to emphasize the word bob he said it means krishna praying you're saying this salvator is descended to give the jebus krishna praying he gets to the point that's why this appearance is there he wants to drown them and an ocean of krishnapram bhagavan bhuta bhavana and so of course pregnant maurice is very eager to hear these things and to the question that like remember seven days fasting no water no solid no food all right that omarez perhaps you are tired
or you know from all the fasting and and this verse is there uh very beautiful and we're told it's the verse that uh after sukkadev left home and vedivias was heartbroken and searching for him and we're told he taught this verse to some like huntsman in the forest and to whatever i mean if they're trained by veda vias but we're told from another point of view maybe they're not fully understanding what it but he taught like this song you you sing this and you know and so they're going to tarshire upagi yamana
tsukade would hear that like what say that again you know that would capture him sort of like bring him back so that verse is quoted and it's so it has the word trishna tarshei from trishna which means thirst right and so this sloka is saying ostensibly that hearing the pastimes of krishna will remove your thirst from for the mundane and and this one not he's saying purikut myers is saying he's happily really he's saying that's wrote to minobial ahmad that yes hearing about krishna janma karma chameleon
krsna's singing in the gita same thing tells arjuna if you can hear you know a jokey son of yet that the unborn has past times of birth that you know who is beyond you know the karmic activity has karma but his car his past hearing about his so-called karma will liberate you from karma hearing about the birth of the unborn will liberate you from birth and death all these things so uh pariket maharaja is saying you know the it's the medicine baba here means uh material existence bubba like the bhava
sindhu means the ocean of suffering basically of the material existence he's saying but this hearing about krishna uh is the medicine oshud means medicine that is the cure for materialism and our material condition and he's saying and interestingly unlike normal medicine and we all have this experience like when people give you some medicine and it's like horrible and they're telling you it's going to cure you it's going to make you feel better you know suffer a little bit now they have some sayings about it i can't
think but you know that it's just oh you have to just like tolerate it's so horrible but then you'll feel better later and it'll cure your condition correct admirer is saying this is marvelous and like srotra minobia like the abiram means beautiful you think hearing this it's so beautiful and tasteful and it's the medicine so the the cure is a sweet beautiful thing and and he's saying not only that he said if you think about it how did i get into this predicament of you know being cursed to die within seven days
was that i was overwhelmed by hunger and thirst i mean he's telling it this way as if he and we're told momentarily it was like he i mean this was how shall we say uncharacteristic of purikit mirage to be overwhelmed like and that's why the person the brahmana who would not and the plea of being absorbed in meditation ignored him and didn't attend to his needs and he draped a snake around his neck the sun cursed him you know so parikh and mars the great devotees are always speaking like that as though he was a mundane person saying
yes and it was because i i couldn't control my hunger and thirst that i'm in this situation now it's actually because he's an eternally liberated associate of the supreme personality of godhead that he finds himself in this situation but for the benefit of you know the suffering humanity and the non-suffering section too he's showing these pastimes and so he's so ex he's saying i'm drinking this nectarine substance hunger and thirst being tired i'm more enlivened i'm unimaginably enlivened and he goes so far to say like who
wouldn't be except for the pashugnuk which means either one of two things people who are like committing spiritual suicide or when he says i mean it's variously translated as like butchers or but it means like you're butchering yourself or those who were doing animal sacrifices for elevations of the heavenly planets you're saying are they any better than butchers right they think they're going to achieve a position of enjoyment by this how unfortunate they are and that so-called animal psychologist
butchery so he's so sweet on the one hand and so cutting on the other hand cutting through those knots that have that are keeping us bound and tied when necessary with this language so that's one slogan [Laughter] and that's the sloka that vias trained those huntsmen to capture the attention of sukhodev who by way of introduction when he enters that assembly parikh maharaj and all the the the leading representatives of all the different traditions are there giving advice like we see sometimes from the other traditions
and i tell you sincerely someone's telling what they they think they've learned like the gentleman about happiness and suffering of this world telling that but i i reminded him his very name is was anand so i said oh you know everyone is searching for anonym and we're so fortunate anandam has come to us today [Laughter] so it's all right they're all telling and but guru are saying purge at mars seven days i've got and what you're all advising you could dedicate your whole life to that and i'm sure make some spiritual
progress up to a point he's saying but what i would like from you is your you know get together give your unanimous verdict i'm running out of time and it's at that moment when the beautiful sukadeva gosvami comes upon the scene and just seeing his his beauty and radiance uh and they said they were expert in the art of physiogamy so even before he opened his mouth they could recognize they're in the presence of a maha purush right and he was also legendary 16 years in the womb of his mother came out as a liberated soul so
what he will be telling them is not what he uh was helpful for him to overcome the mundane they're all giving advice along those lines he was never under the influence of the mundane that's why he's universally accepted as being in the superior position and he's the legendary sukadeva goswami you know the ass putra and this that and the other thing and and necessarily so guru maharaj why he uh someone of his stature is the loudspeaker of the bhagavatam because he's got the street cred amongst the sages like oh all right if
sukadeva says we can believe it right we'll accept it and that sukadeva whom the dave dibia davies bathing naked and the pond did not bother to cover themselves because they didn't see even the um trace amount of male gaze in the vision of sukhideva right so when he says by way of introduction uttar musliah that you all know i'm situated in the near goona plain beyond you know trigunatita beyond the three modes of nature right he was already brahman brahma body by reputation you can say zayn so situated in the aragona plain
then i heard this the slokas which are live stream reality about the past beautiful pastimes of krishna and the raja gopis and i was carried away to a world enveloped in the world that i didn't know existed previously so coming from that person they can embrace this krishna conception so saying what you're telling me uh about krsna krishna is so um nourishing like it says prana borayantas parasparam katayan chasta mom nityam tusyanti ramanti jaa it's as if the devotees by speaking about krishna
and hearing about krishna that they're feasting on this divine subject matter maharaja so wants to know how is it that krsna the unborn appeared in this world sugar dave is telling him you could say about the uh the time that really the earth was overburdened by the influence of demonic kings we're told in by gita yada yada when irreligion is more or less can when religion is become so modified beyond recognition has become irreligion at that time he manifests himself and also what paritrina is sadunam bin
ashaya siddhis to re-establish religion and to protect his devotees and to annihilate the opposition to his devotees so he's telling that on the um when is that the wedding of vasudeva and devaki it's a very happy time right and matra and kangzha who's the brother of devaki he very you know gallantly and generously you know why don't i drive the happy couple home in my nice chariot and but remember just like the people read the nine cantos up to this point everyone's very eager for krishna to appear
as are the demigods and others and they don't want any they want this to happen as soon as not humanly possible but human likely possible divinely possible so in various ways and yoga maya and baladev scripting casting krishna leela they're also increasing the drama the intensity so while kangsa is happily driving vasudevan devaki with a voice comes from the sky saying you know kangso you fool don't you know the eighth son of devaki will kill you and you're giving them a ride on their wedding night
but you didn't say a son just said the eighth child that should be the record should be corrected the eighth child didn't indicate whether that would be a boy or a girl i mean but the eighth offspring uh and kongsa's response being the demon he is without hesitation he grabs devaki by the hair pulls out a sword at home he had the reins and his hand he's going you know he grabs her by the hair drops the ring he pulls out his sword he's ready to kill her on the spot there wasn't like a lot of thinking
involved that's the situation and vasudeva he's the thoughtful one and his own auspicious birth no one of his names is anuka dun dubi dun dubi is a kind of drum and there was this these very auspicious drums at the moment of his birth indicating a very auspicious future for him as well and he's thinking i have to save devaki's life and they're saying the way to do that is that with your body or your intelligence and you're saying well this is an instance where body that's not going to work so i'll have to use my intelligence and you
don't need to say like maybe if i preach the that he'll like come to his senses he starts telling them you know like everyone has to die you know we're all going to die there's nothing we can really do to prevent that and it will only come and you know for one who's born death is certain but for one who dies another birth is also certain and he's giving examples he's saying you know just like you put one foot in front of the other and so another body and then he realized oh maybe a better example is the the worm
on the leaf they're on one leaf and then they when they touch the next leaf when they're firmly is established on the next leaf then they pick up from the last leaf so there's some indication there that actually when your next body is ready that's when you die not that you die and then you get another body the next body when it's more or less ready then you'll leave this body and enter that one and how much time that takes that's another thing but so many things are discussed there so he's telling him
about this and you know in life happiness this family is giving him some basic um preaching about the soul life existence eternality mortality that sooner or later we all have to go we don't know when that will be and and hearing these spiritual instructions at least he listened but uh i thought it didn't really concept was not really accepting this yes uh so then vasudev thought all right i've got to develop another strategy and thinking about devaki and just if i can just somehow get him to like
leave her alone let her be let her live and finally settles upon saying well devaki is not a threat to you the the voice in the sky didn't say that devaki would kill you said her eighth child would so she's not a threat and i promise you those eight children when one is born i'll bring them to you and you decide what to do and that gets through to kangsaw she's saying all right well that's true she's not the one and if i kill her that's on her wedding night that really looks bad you know and then people they won't like
me and they'll realize like i'm not a nice guy and i'll have a bad reputation yeah you can't kill my sister on her wedding night that's a you know so he's saying this proposal vasudeva is acceptable to me and then we're told that a son is born uh congza presents the child excuse me vasudev presents the child to kangsaw and kang is saying like oh cute little kid all right you go no problem there first child was told the ace all right you know but this those who have been following up to this point
they're saying like then what if this delays the appearance of krishna we've got to do something about this narada so narada concert do you realize i don't know if you're aware of this but in your last life and it was kala nami you were killed by vishnu he's coming again and he's going to kill you what and and who knows when i mean they said but you know how these divine things go you never know then kangsa i mean this sounds really uh cruel only the devotees will understand and even they may not on
all the devotees it depends on their level of devotion right then kang's as vasudeva bring back that style and kill him but if you're at all familiar with puranic text and you'll find there's some back story about the six ashwini kumars and they had to overcome them so this is actually a boon for them liberating them from some past unfortunate situation the first six so one after another they're brought and they're being murdered by kangsaw until the seventh appears who is as we told you balarama ananta
dave anantashesh who's really rohini nandan as we sing in the song and since kangsa was out to get vasudevan devaki the other wives of vasudeva perhaps six seven in number or so they're in hiding so rohini's in vrndavan she's the wife of asudev and so ananta appears and as he always does to give the foundation for the appearance of krishna it's just so perfect and don't make everything extra nice and special he's the asan the shringa-san you know and yoga maya under the order of krishna transfers
ananta sheish from the womb of devaki to rohini and vrndavan and it appears as though david key has suffered from miscarriage so everyone is very sad about that but then the ace child pairs but we're told sometimes we always hear like bus like famous loka from shiva that vasudeva is the condition in which krishna appears right because i mean it's besides being an actual person and krishna then known as ba sudai vasudeva vasudeva samaha mastur omaha so it's we we told in the beginning that guru maharaj said he heard from the
devotees krsna will be appearing in the heart of the devotees so he is outside saraswati wow beautiful guru maharaja says and how beautiful is the heart of guru maharaj and the krishna who appears in the heart of guru maharaj and the mahaprabhu and ranharani but so vasudeva krishna appears in the heart of vasudeva this is how he appears right tene brahma rada you could say there was a hint in the beginning of the bhagavatam the heart to heart transaction and then we're told it's very beautiful and says just the way the
like this is the east and sometimes we'll see it the moon appears in the east especially when it's a big bright beautiful full moon you know and even though this is ostomy eighth day of waning moon that result that the when the moon did appear it became a full moon i mean it couldn't be otherwise but i always like to think because rod has to me another ostomy what guru is saying and then if you put two ostomies makes a pornima so he'd say krsna's to me radhastami together as maharu gore purnima
[Laughter] but any so then krishna vasudev like how exalted a soul now the personality of godhead is like appeared in his heart and then we're told transferred from vasudeva to the heart womb of devaki and said and what does it appear like just the way the sun excuse me that moon rises in the eastern horizon and so devaki in this condition you know she is so beautiful and so radiant that even kangso can see because normally we think you can't when we'll say like vasudev was they saying he was hard to look at
for some people you know like so brilliant and illuminating him not for the devotees but devaki she like kungs is noticing remember he's somewhat obsessed and he sees suddenly like she's extra beautiful and radiant and shining and he folded and he's saying like it's happened even he knows it and uh but they're the bengalis i don't know if you know but they have this saying i wish gopal with her it's it's become a saying in bengal when someone's they're they're predicting an unpleasant outcome for
someone they'll say you know your enemy has already been born and go cool you know the person who will finish you is already born in gokula yeah i don't know yeah but it's like a saying and and bengal but anyway so she's getting more and more effulgent like the demigods are coming and while krsna's within the womb of devaki they're offering all these prayers extraordinary prayers they're so beautiful from brahma shiva and and all the others and just incidentally when they finally finished with the prayers and they were
leaving that other demigods they made like shiva and brahma go on the front they were afraid they were going to miss something like brahma and shiva are going to see things that we don't get to see [Laughter] that's like a childlike simplicity as exalted as they are their level of purity and you know simple-hearted varshnose there's this one prayer and i just think it's worth mentioning the one satyam used the word satya many many times and i should say it because srila guru maharaj accompanied uh srila bhakti said unto
saraswati takur on an evening program once like when people go to some you know house program what's commonly called now like nam hata and but for some reason it was only srila saraswati takuru and guru maharaj and srila bhakti said to saraswati spoke on this verse and guru maharaj said the explanation was so extraordinary that he found himself in a dilemma and the dilemma was that he said it's so extraordinary the flow that's coming from srila saraswati and guru maharaj didn't have a a pen or a pencil or anything and
normally when saraswati taco would speak three people would take notes like sanyal uh sunder nanda vidya vinod and a third and then they would compare notes at the end that's how they would do the transcription so guru maharaj is saying like i've got to get some paper and write this down this is the most extraordinary thing i've ever heard and then he thought but if i leave i'm going to miss something like those demigods thinking they're going to miss something so guru maharaj is saying what to do you
know and he couldn't tear himself away from the lotus feet of srila bhakti said on the saraswati then afterwards yeah i'll for i'll just read the sloka for those who are in restless anticipation and listen to how many times you will hear the word satya satyavratham satya param trisatyam satyasya yonim nihitam it's so beautiful we can't you know i mean i'll read it because the demigods pray lord you never deviate from your vows such every time which is always perfect because whatever you decide is perfectly correct and
cannot be stopped by anyone being present in the three phase of the cosmic manifestation maintenance and annihilation you are the supreme truth right that was the like trisatyam then uh indeed unless one is completely truthful one cannot achieve your favor that's another thing i grew up saying i took a vow from this day forward i will always and only speak the truth and the world became like a ball of play in my hand that's guru maharaj speaking one can because one cannot achieve your favor which therefore you cannot be achieved
by hypocrites you are the active principle the real truth and all the ingredients of the creation and therefore you were known as untargumi the inner force you're equal to everyone and your instructions apply for everyone for all time you are the beginning of all truth therefore offering our obeisances we surrender unto you kindly give us protection so anyway after the talk saraswati takora said the government they said did did you record that you know and grommer and said explain the situation like i was torn
between should i stay and or go and and saraswati thomas said then you are a gober ganesh means a ganesh is supposed to record everything that vias is saying but govern ganesh means a ganesh made out of cow dung means you're useless so guru maharaj is telling a story where he's being chastised by his guru maharaj and we're dancing because how sweet it is so he said then you were gober ganesh and then he said he said you wanted to remember that he goes i want to hear it again what was flowing through me i would like
to hear that again that kind of thing in the audience for sukadeva is veda vias and narada guru and said they want to hear oh what naruto what i gave to you you can let's hear it will come out of him with some new color his guru and param guru are sitting in the audience listening and with you know restless anticipation so those demigods they're offering all these prayers to the supremely effulgent devaki while krishna is in the womb of his mother and uh the other verse that just stands out as andrea that others they may through yogi
process gyan performing penances austerities elevate themselves even to the puram padam we should know the outskirts of the spiritual world right and then what happens again they fall down in this world like jazmid angriah angrai because they did not worship your holy lotus feet and the dear servitors of your holy lotus feet who we said in the beginning of the bhagavatam you cannot ignore the devotees and enter the spiritual world and not only you'll be held in some holding tank viruja or such but again they'll fall down to this
world because inevitably we will search for anandam you may temper say no it's the search for happiness and that's cause of suffering in this world you need to yes never to tarshay or not but the only known method really is you know sloka lila the uttama sloka that will end this thirst for the mundane otherwise no again you'll come down prophet must have quoted that verse a hundred times right and then he'd say and they become involved then humanitarian altruism yeah but why anadra they do not uh glorify
worship the lotus feet of krishna it's one of the faults of gyan pointed out by vishwanath chaka bharti takur saying gyanis they meditate to do all these things yogi they do and what what is it that they don't do kirtan they don't glorify the lord and his devotees which brings joy to him to hear the glories of his devotees so all these other things without that without shrub in them kirito number etc what what is that family that uh ah radito yadi hares tapasha tatkim na radhito yadi hares tapasha.com
whatever it is you're doing doesn't culminate in interesting it says we'll say you know praise of radharani and her servatures but in the uh krishna krishna you know in praise of krishna said then what is the use of your austerities if they don't culminate in the praise of krishna krishna kirtana krishna kirtanagan and arthur what are they doing those gopi bhava goswamis krishna kirtana they're always doing that right so i'm saying if then what is the use of your austerities and then it flips it
and says and if you're engaged in the worship of krishna then what are the use of these austerities it's the purpose of them so uh that's so beautifully expressed there i mean it must be of significance this is right prior to the third chapter which will talk about the appearance of krsna so then from the heart of vasudeva to the heart of devaki same thing and srila guru maharaj saying they're saying krishna will be appearing in the hearts of his devotees at midnight on wednesday on wednesday evening but acres and
street christmas to me and muhammad and if there are any doubts that remain i turn to srila bhakti ranjan marusudan maharaj to say i don't think why well madhusudana oh okay tasha said that the other day she did i know but now i but that madhu sudan well maharaja and just a note before you do that we are going to reassemble here for a midnight rit but at around like 11 30 or so do something you know 45 ish singing and then have an rit at midnight well first of all we've had the luxury of an unrestricted discourse from maharaja
this evening without any like oh this is going to be a one-hour talk etc and it's we are here here we are here hearing maharaja i mean very happily and simply i can just well first of all mark said do you have any doubts any questions from anybody they don't have any doubts all right but then unlike the gyanis he will now glorify krishna krishna kirtanam well at least i can say how krishna has come because he's come to show us his land his leela his pastimes and maharaja is giving the descriptions of the why and the how
and so many things and at the end of the day he's coming to show us the beauty of complete self-surrender complete self-center which which is automatic the development of the surrender becomes so sweet and so harmonious that it reaches a stage where it's not calculated it's not put down that or do this this is this but it is coming from the heart and so krishna is showing that land which otherwise we'll kind of get some idea oh it must be wonderful to be fully surrendered and any like hint we have in our life of
when we may have thought oh yeah here we are we're fully self-surrendered we get little feel oh you know really some home comfort feel if you like but krishna is showing what is this in the ultimate ultimate mood feeling reciprocation it's the land of goloka brindavan and just to add because you may be thinking that what mars is saying is so true because this one thought about garga-sangita whereas when krishna lets it be known about this time to descend for christmas because this question comes up goloka
gokula which one's the original which one's the satellite you know and we bow our head all these greater charges can give different angles of vision but in the line of guru maharaj sarasota jiva gosvami that goes in this direction about gokula being the original and leaving an extension goloka that's inconceivable but we're told as evidentiary support in garga sangeeta that when krsna's like consulting his beloved you know about these pastimes that radharani only agrees that she said then we have to bring all
of this not a replica not a likeness an extension but the original we have to bring this jamuna this vindavan this must come with us i can't be because guru maharaj is the same they're inseparable from their paraphernalia yes go down and radha the whole thing and then there's sort of a dramatic pause and then radharani says i'm telling you she says it a second time that i'm not going unless you bring all of this the original with us to this world so what maharaj said is exactly true he's come to reveal
his land his abode his dom and on this particular kali yuga or at the beginning the transition to the kali yuga this time it's from dropper you go to kali yeah but at this particular time it is one once in one day of lord brahma which is a very long time that the original krishna avatari krishna comes to this world so not only we've got the krishna leela in front of us but we've got the source of avatar source of all avatars krishna coming in other times at the beginning of the kali yuga it is the avatar of krishna which is coming
because krishna he can do everything and he also comes as an avatar so it's also very special time in that regard and then as much indicated that krsna's leelar is coming but we can't mention about krishna and krishna consciousness and understanding krishna and the depth of it without mentioning caitanya mahaprabhu caitanya mahaprabhu taking on that greatest mood the heart and halo of shamathi radharani and showing the sorry tasting for himself searching that that she is tasting but he as avatari caitanya mahaprabhu
original goranga this is the time when the original gauranga has come here and he's come to distribute brindavan leela to everybody including the fallen souls which is very good news for us all so now it is auspicious time we're always trying to remind ourselves we really should take the opportunity to be good devotees as best we can when nobody's we hope no one's going to put up the hand and say yes i'm a perfect democracy i've got no folks and everything and i mean very good if you do i mean that's great but
i mean generally they'll be removed from the assembly we've got to be honest and so i mean for the fallen souls it is a wonderful time and mar just mentioned now about gokula and goloka yeah and how you mentioned jivo gosami he said that gokular is original yeah well an interesting thing one difference we know because they are the same but different but one difference we know between gokula and goloka is that there are demons in gokula yeah and there's only the rumor dramatic this rumor of the demons in
goloka that the demons can't actually enter there so things like this but we've got this idea that in gokul there are demons it is showing in this mundane world as it were even that time of course everything gets transferred but there are actual fights and all these things are taking place but also you see caitanya mahaprabhu's leela there are demons in caitanya mahaprabhu's leela but instead of chopping off their head with it with the with his hand etcetera or chakra or hand in instead of that then mahaprabhu is
coming to deliver the the demons and also in krishna when the demons are delivered they're getting merging into the lord's body or something like general liberation which is also of course out you know getting coming out from this world but mahaprabhu is giving the highest kind of liberation which is love of god which only comes by developing that surrender appreciation of the supreme lord and the jivas relationship and so mahaprabhu again avatari mahaprabhu himself like the original of all of everything coming to distribute to
the fallen souls this treasure and his his wish is that in every town and village his name will be chanted the krsna's name will be chanted and so this is taking place and here you are as evidence and we oh i am trying to do it but you are as evidence chanting the name of the lord so we are very few in number if you take the percentage wise but let us take it to heart let us try to really make this opportunity because to be krishna conscious we need to remember krishna krishna is this is his appearance day to day
it's tonight it's going to be we are we are in the night already it's his appearance time so as on everybody's birthday as it is the tradition at the moment then we are remembering that person more and more that day so we are meant to be conscious of krishna so today is a very good day to try to make ourselves reinforced in our krishna consciousness so some reflections like this and as always we are stressing not only we've read the book heard the book heard the book read something but we have the connection of
the devotees the connection of the current which is coming down and our masters here the large pictures here of guru maharaja and gurudev are not only pictures they are here to remind us that they're seeing us all the time everywhere so we must try to make ourselves proper receptacles for their grace by trying to glorify the lord the devotees and the practitioner devotees everywhere srila gurudev dictated discussed and dictated some rules of the temple and and gurudev and that was based on his relationship with guru maharaj but
he can updated it for the western devotees coming he mentioned the time when the western devotees will gather on the samadhi mandir of srila guru maharaj etc but there shilla gurudev is mentioning about all devotees every devotee and newcomers coming to the mat every member of the match will give respect to the devotees and give affection to newcomers and guests coming to the temple so that they will be at home and they will get some uh guidance in the line of our masters so it is not only that we are
going to look to the older devotees or the senior devotees the more capable devotees yes certainly we're giving special understanding respect there but to all devotees we have to appreciate each other and as a team always as a team then we are making the community the ashrams the temples and sanketan congregational glorification of the lord with new with old all in appreciation and we are all connected through this current and getting inspiration from those who can teach us very nicely the whole
understanding who've got the affection who've got again heart to heart to heart coming all the way down to our present age and it is very wonderful that we can hear these top topics very authoritatively we have sat with guru raj with gurudev we are sitting here with srila goswami maj who's presenting very carefully and accurately their teachings and gurudeva and guru maharaja must be appreciating this and he's able to do this by having their blessings by having their grace and maharaja really it is our joy spiritual
joy to be able to hear such topics unrestrictedly i i think i'll sing one song and then break manage yes yes and the devotees you all are so uh patient and still and you're not shuffling around you're giving attention all the way i know you're crazed and like mario said it just made me think so what what he said there was a time i mean as inconceivable as it is that new person as we told this evening was guru maharaj yes so now i can understand when guru maharaj would tell us why he revered even a newcomer
and and really did he said because if we believe and what we say is true and now this person is manifesting appreciation for that he said god willing they may surpass me someday i want to be in a position to receive their blessings so that person who chewed away guru maharaj i'll just say for the sake of i i can guarantee that guru maharaj surpassed him right i can say that with the highest level of confidence and so guru maharaj would be in a position to bless him later so that just to underscore what he's saying so
when when someone connects with us we do consider them special right because if it's everything we say that it is and they're now expressing appreciation for that like kavi raj goswami when he's he it sounds inconceivable but when he's saying like he's taking the dust from the feet of his readers why because he knows what any means readers but you know those who are getting what's being given and because he knows if they appreciate this there's only a certain kind of person who genuinely appreciates this substance
and they're described in the beginning you know russia he knows oh they're they're not those readers who are appreciating this i take the dust from their feet right it's not some kind of an arrogant uh self-serving assertion but really so little founder [Music] ah oh [Music] my [Music] foreign [Music] [Music] keeping [Music] foreign [Music] [Music] [Music] [Music] foreign foreign [Music] foreign [Music] [Music] [Music] [Music] foreign [Music] my [Music] foreign [Music] [Music] [Music] my [Music]
[Music] foreign [Music] [Music] [Music] [Music] [Music] m [Music] [Music] [Music] he died [Music] foreign