视频-The World of Suffering Looks So Charming
📺视频-The World of Suffering Looks So Charming
type
status
date
slug
summary
tags
category
icon
password
😀

摘要

世界充满了痛苦,但它却展现出迷人的外表。艺术家爱德华·蒙克的《呐喊》象征着美与痛苦的二元性。

亮点

  • 🎨 **爱德华·蒙克的《呐喊》**以超过一亿美元的价格售出,代表了存在的焦虑。
  • 🌍 **世界被描绘为一个痛苦的地方,**美丽往往掩盖了内在的痛苦。
  • 🌸 **美丽的花朵和动物,**尽管迷人,却是生物痛苦的提醒。
  • 🐼 动物园里可爱的熊猫象征着被囚禁动物的隐秘挣扎。
  • 🌈 **尽管存在痛苦,**世界依然保持着吸引人的魅力,让观察者着迷。
  • 🧘‍♂️ 减少痛苦的追求最终是暂时的,因为痛苦是存在的固有特征。
  • 🌊 美与痛苦的对比反映了对生命更深层次的哲学探讨。

关键见解

  • 📉 存在的痛苦:蒙克的作品捕捉了人类绝望的本质,暗示美与痛苦常常并存。这突显了我们情感体验的复杂性。
  • 🌱 美的幻象:自然的魅力可能会使我们忽视其生物的痛苦,促使我们反思与环境的互动伦理。
  • 🐾 对所有生物的同情:认识到所有生物都经历痛苦,鼓励我们产生同情心,深化对生命相互关联的理解。
  • 暂时的解决方案:减轻痛苦的努力往往是短暂的,强调了需要更深层次的方法来解决痛苦的根源。
  • 🌌 哲学反思:在痛苦中看到的美促使我们对存在的本质进行哲学探讨,推动我们寻求超越表面现象的意义。
  • 🎭 生命的二元性:生活中喜悦与痛苦的固有对立丰富了人类体验,促使我们更深刻地欣赏这两种方面。
  • 审美欣赏:即使在痛苦中,美的魅力也丰富了我们的生活,提醒我们表面之下往往隐藏着更多的事物。

🤗 视频

视频字幕中文
在这个世界上,感觉就像是一声巨大的尖叫。那个艺术家修士有幅著名的画叫《呐喊》,卖了超过一亿美金。大家都知道这幅画,上面有个像是在尖叫的人。但他指出,其实那个人并不是在尖叫。他在画的一角写了一首小诗,说的并不是那个人在尖叫,而是他被震惊了。这个世界就像是一场尖叫,环境、世界,从某个角度来看就是这样。
那个人提到“蚂蚁”这个词,充满了焦虑和不安,意识到这个世界充满了痛苦。我们这些人就像是临时工,生活在这个暂时又痛苦的地方。因此,即使你做了一些调整来减轻痛苦和 misery,结果还是暂时的,你无法找到一个永久的解决方案。而有趣的是,从更深层次来看,这一切都很奇怪。
《博伽梵歌》我记不太清楚具体在哪里,但可能是在第四卷的某个注释里,施里拉可能强调了这一点。我们可以时不时地观察到,虽然所有的,比如说我们看到一朵美丽的花,就像在利拉的身体上或者在戈洛卡的香树上,嘿,我被这些花和它们的香气迷住了。我们被告知要记住,这是一种生灵,基于我们的业力,嘿,身体里有一个生灵和灵魂。
那棵树看起来很美,但它在受苦,正因为它的痛苦才显得美丽。我不知道这是不是接近波德莱尔的《恶之花》,但无论如何,这就是一种美。我们看到一些美丽的动物,里面有灵魂。清迈动物园里的大熊猫,大家都去那里说:“哇,大熊猫真可爱!”它在翻滚,坐着啃竹子,大家都觉得“太可爱了”。
但里面有个生命在承受着物质存在的痛苦,就像我在大熊猫的身体里受苦一样。所有这些生命都在受苦,但还有另一个层次,那真是美得惊人。尽管整个世界充满了痛苦的生命体,但看起来还是那么美丽,美丽的鸟儿,美丽的鱼塘,金鱼也很漂亮,所有的一切都显得那么迷人。这是一件非凡的事情。
视频字幕英文
and realized in the world is one big scream the artist monk he has a famous painting called the scream sold for over a hundred million dollars and then that it's a famous picture you see this figure like but what he pointed out is it's not that that person is screaming he wrote a little poem at the bottom of one of the pictures he said it's not that the person is screaming so the person is shocked here the world's a scream the environment the world there's a perspective where it's like that he'sthat person that's where the word ants comes in full of angst anxiety realizing that the world is full of suffering an idiom us who come locum what is this world John Mauricio Joe Girardi adi du couteau shana darshanam ANATEL masu come lo come temporary miserable place that's why even if you make some adjustment to reduce the suffering level reduce the misery it's still temporary you can't you can't make a permanent solution to this problem here and interestingly but on a deeper level and stream oddbhagavatam I can't remember exactly where but might be on the fourth canto and a purport but shrila probably makes the point that it's and we can observe this from time to time that although all like if say we see a beautiful flower as we do on the lila body or the goloka Champa tree hey I'm mesmerised by these flowers and their fragrance to be just the whole thing we're told remember that's that's a living being based eat our Karma hey tuna there's a living being and átma a soul in the body ofthat tree and it looks very beautiful it's suffering and in its suffering it looks beautiful I don't know if this is approaching the Fleur de mall of Charles Baudelaire but nonetheless right so that's a treat suffering we see some beautiful animal there's a soul inside the but the Panda at the Chiang Mai zoo this Panda is in the chiang mai zoo everyone goes there and say oh the pandas so cute and he's doing a little somersaults and sitting on chewing bamboo and now and everyone's like oh how cutebut it's a living being in there who's suffering material existence in the body of a panda I'm suffering in the body of a panda the scream level really all these living beings are suffering but then there's another level state it's astonishingly beautiful that although the whole world is full of suffering living entities it looks so beautiful beautiful birds beautiful pound of fish we have the goldfish they're beautiful it all looks so charming it's an extraordinary thing [Music]

🔗 引用

视频-Sex被视为实现神圣目的的手段视频-All Suffering is Separation from Krishna
Loading...