There is a local view, local eye, local prevention way of seeing things and the way of tracing everything to the central conception of the Infinite, the ultimate adjustment. [All Suffering is Separation from Krishna] The big picture, the vision of the mahā-bhāgavata, when līlā is factored in. After all these are all pastimes even the deluding of the jīvas is a pastime of Kṛṣṇa.Bhakti Vinod Ṭhākur discusses this in the Jaiva Dharma. When someone says: “Well, why not make another kind of pastime for them, for these jīvas, where they don’t have to suffer like this.” And one of the answers given is: “Well, look at the other pastimes, they are also suffering.” Yaśodā’s suffering in separation from Kṛṣṇa, vraja-gopīs are suffering in separation, Pandavas are suffering … There is so much suffering in these different pastimes.So when Freud was asked what’s the purpose of your psychoanalysis, he said, “To convert neuritic suffering into ordinary suffering.” [Laughing] So, the agony of separation from Kṛṣṇa is a liberating type suffering. bāhye viṣa-jvālā haya, bhitare ānanda-maya, kṛṣṇa-premāra adbhuta carita [CC: 2.2.50] It’s a wonderful characteristic of Kṛṣṇa-prema that although, apparently, one is suffering like anything, internally they’re relishing some extraordinary nectarine substance.tava kathāmṛtaṁ tapta-jīvanaṁ kavibhir īḍitaṁ kalmaṣāpaham śravaṇa-maṅgalaṁ śrīmad ātataṁ bhuvi gṛṇanti ye bhūri-dā janāḥ [SB: 10.31.9] The topics of Kṛṣṇa relieve suffering, whether in the suffering of separation, the anguish of separation in the hearts of Vraja-gopīs or The Top Troy of the embodied souls all based on forgetfulness of Kṛṣṇa and remedied by remembrance.[…] Śukadev to Parīkṣit Mahārāj — under all circumstances: hear about Kṛṣṇa, glorify Kṛṣṇa, remember Kṛṣṇa— this is the pass to fearlessness, freedom from the anxiety caused by turning away.