We need to be very cautious about these kind of things; because what is it that we are ourselves, understand first of all, before we’re exporting that to others. [Concentrate on Yourself] Guru Mahārāj would quote different maxims. Some of them come to mind, and I don’t mean to be harsh or cruel, but just to sort of invoke his divine concepts first and then work from there.And one thing he said many times was, “Oil your own machine.” Again, that’s he didn’t create that statement. He is quoting an aphorism. “Oil your own machine” means concentrate on yourself. Many times he liked to quote this German scholar, who read Bhagavad-gītā, and came to the conclusion that the message of Bhagavad-gītā is ‘not to quarrel with the environment’.Like we hear things early on … Just one sample of that would be the famous śloka, mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tāṁs titikṣasva bhārata [Bg: 2.14] Where Kṛṣṇa is comparing karmic circumstances to environmental conditions— seasonal changes, temperatures. And what I like to say as a footnote, that even as devotees or those somewhat familiar with what’s presented in Bhagavad-gītā, we can think, ’Oh, we’ve heard that, we know that.That’s in the second chapter, we’ve heard that many times.’ But what I would remind even the devotees of … if Kṛṣṇa gives a particular example, we can assume it’s a very good one. [Laughing] It’s not like He’s saying, “Oh, I should have said …”, or “Why didn’t I think of that?” He, Who’s ... We hear in other places, upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ paramātmeti cāpy ukto dehe ’smin puruṣaḥ paraḥ [Bg: 13.23] He is as the Paramātmā in everyone. So, I would think, if He’s going to give an example, it must be a really good one. He has an idea of what would be an example that most simple‒hearted people could find tenable or acceptable. And I’m saying this indirectly, that … I guess I’m saying, it’s Kṛṣṇa’s job to do that.And He does His job very well. Although He … we can say, He’s passive in this context, or non-interfering, but still: conscience, inner suggestion— all of these things are there. We all know, by our own practical experience in life, in living, everyone has an inner dialogue that’s going on. It’s a sort of a dialogue with the self.A dialogue with ourselves, you could call it. All day … In fact, it would be more rare, the moments, when that dialogue is not obvious. But there’s … People are always … There is a voice … You’re talking to yourself inside. Making observations about life, circumstances, from many different perspective. So, within that the suggestion is also coming, what we can call conscience from a plane ‘how to proceed’, ‘what’s right’, ‘what’s wrong’.But referring back to that śloka, which ends on this expression, tāṁs titikṣasva bhārata [Bg: 2.14]— what do you do in the world with seasonal changes, environmental conditions? —You tolerate it. Right now we have the AC on, because it’s hot here. You make some adjustment, but basically, you have to tolerate these conditions.So, that’s what’s indicated there. Guru Mahārāj is saying, “That scholar’s summary interpretation— and again, it was an observation. His summary observation was, “Oh, the message is ‘don’t quarrel with the environment’.” But you can adjust yourself. And, so, that’s back to “Oil your own machine.”